John C. Maxwell in his book, Ethics 101

by | Mar 5, 2019 | Literature

Question 1)
John C. Maxwell says in his book, Ethics 101, “There’s no such thing as business ethics; there’s only ethics” Please give me your opinion on this statement. Are business ethics different than ethics? If so, give me an example of what you think each of them are. If you think that they are the same thing, tell me why. Then give me an example to emphasize your point

Remember this assignment is asking for YOUR opinion. Try some of the sites on this GOOGLE Search to formulate your opinion:

http://www.google.com/search?q=ethics+vs+business+ethics&ie=utf-8&oe=utf-8&aq=t&rls=org.mozilla:en-US:official&client=firefox-a

Question 2)
Regarding the week 3 discussion on Sheldon Silver. Mr. Silver was convicted and was forced to give up his Assembly seat; however, under NYS law, he gets to keep his NYS pension, which is worth over $90,000.00/year. Do you feel that this ethically right for him to keep the pension he worked hard to earn.

Week 3 Info
Recently the Speaker of the New York Assembly (Sheldon Silver) was convicted of a $4 million dollar federal corruption charge (http://nylawyer.nylj.com/adgifs/decisions15/012315maas.pdf). Speaker
Silver served in the post of Speaker of the NY Assembly for 20 years.
For those not familiar with NY politics, the Speaker of the New York Assembly is one of the most powerful persons in NYS government; some may say his power is on par with that of the Governor of New York (nothing comes to a vote in the NYS Assembly, without the Speaker’s prior approval, including the state budget).
Do research on the internet on Speaker Silver, and give me your opinion as to why you think someone as powerful as Speaker Silver, would commit fraud. Tie your answer into the either the Fraud Triangle, Fraud Diamond or Fraud Pentagon, if you can

Week 3 response
In accordance to the fraud triangle, it is quite obvious to understand how powerful speaker could be stuck in the actions which are fraudulent. There are three major aspects of the fraud triangle. These are pressure, rationalization, and opportunity. There was the pressure for the Speaker Silver to perform the actions which are fraudulent of experiencing kickbacks. They were close to 4 million dollars. There was the necessity to earn the extra money other than the salary which was offered by the government. This entails his greed for the cash as well as the power. He thought the money could be helpful in bribing his colleagues so that they vote for him as well as support his legal suggestions (Biegelman, &. Bartow, 2012). So, there was the pressure to get the extra money as well as assert his influence and political power. This forces him to stick in fraudulent actions.
The speaker Silver used the opportunity of his power by exploiting it. He also utilizes the opportunity by influencing to convert the lawmakers. The influence helped him to gain the opportunity to encounter kickbacks in order to favor specific laws as well as policies in the government of New York.
Furthermore, he was rationalized as he was still enhancing as well as upgrading the livelihood of the community by receiving the kickbacks. This will support the passing as well as the implementation of the particular laws within the state. (Taylor, 2013). Still, the rationalization has negative aspects as it does not perceive the rules of law.

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.


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God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies, 4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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