Lab 10 Leyden Jar.pdf

Lab 10 –Leyden Jar: PurposeStudents will build and experiment with a simple capacitor.TheoryThe Leyden Jar(“LIE-den”) was the first effective capacitor. Itholdscharge via polarization of atoms in the non-conductive jar walls onceit’sinduced thereby a voltage difference between the inner and outer conductive layers. The chargingterminalconnectedtothe jar’s internal conductor must be very smooth because pointy surfaces leak charge rapidly via coronal discharge. Figure 10:A classic Leyden Jar in cut-away.This activity uses the electrophorus and pith-ball pendulum from before.Procedure1.Find a bottle or jar made of glass or plastic and fill it with tap water, as this is a decent interior conductive body.2. Wrap the lid very smoothly in foil, and drape some around inside the lid and down so that when the lid is lightly threaded on, foil touches the water. If the foil is unavailable, a nail can be driven through the lid from the top so that the point sticks down into the water.3.If available, wrap the whole jar in foil up to about 2cm of the lid. It is very important that the exterior foil does not touch the lid. If the foil is unavailable, the bottle must be held in one hand when the charge is applied to the lid metal to act as the exterior conductor.4.Using an electrophorus, charge up the Leyden Jar by touching the charged electrophorus plate to the lid’s metal (meaning the foil on it or the nail).5. Without accidentally touching the lid metal and discharging the jar, try to use the lid metal to power a pith-ball pendulum: Lid metal on one side of it, finger on the other, very close but not touching. Oscillation of the pendulum between the two means it works.6. Assuming success up to this point, try to charge the jar, wait five minutes, and test it. Then try an hour. A well-designed Leyden Jar (much better than this one) can hold a charge for months!AnalysisAnswer the following on Canvas via complete, grammaticalsentences:1.Why is the outer conductive layer helpful when charging the jar? It isn’t even in contact with the lid and water! 2.The simplest general equation for the capacitance(effectiveness holding a charge) of a capacitor isC=εA/z. The three variables are: ε, the permittivity or polarizability of the insulating layer (in this case the glass or plastic); A, the total area of either conductive layer in contact with the insulator; and z, the thickness of the insulating layer: What are the three ways to improve a Leyden Jar, in theory, based on this equation?

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Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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