Analyze the city of union city Georgia (www.unioncityga.org) revenues and expenditures.
5-page policy memo addressed to the mayor of Union City, GA that describes the following about the city:
1. Types of Funds
2. Overview of General Fund Budget Over 3 Years (Actual, Budget, Proposed)
Illumination and Religious Tolerance in Gotthold Ephraim Lessing's Die Juden and Nathan der Weise. On account of the effect of the scholarly insurgency, the eighteenth century is every now and again alluded to as the 'Time of Reason'. All the more particularly, the term 'Edification' is utilized in light of the fact that a noteworthy component of this time was the mind's accentuation on utilizing sanity as a system inside which to see major philosophical issues. As per Benson and DiYanni, 'the Enlightenment proceeded with an accentuation on common worries that started amid the Renaissance and proceeded with the ascent of logical and philosophical idea amid the seventeenth century' (2005: 397). Amid this age, superstition came to be supplanted with sensible idea and examination. These impacts can be found in progress of Gotthold Ephraim Lessing. Lessing is considered by numerous to be a noteworthy illustrative of the Enlightenment Era. He was outstanding as a screenwriter, faultfinder, and logician amid this time allotment in Germany, and his works stay prominent and persuasive even in contemporary circumstances. As far as religious resistance, Lessing's theories are maybe best spoke to by two of his sensational pieces, Nathan der Weise, or Nathan the Wise, and Die Juden, or The Jews. As indicated by one researcher, these two plays by Lessing 'are informational illustrations that illustrate, when perused in light of the chronicled specificity of their unique situation, the power of basic reasoning that drove Lessing' (Goetschel 2003: 63). Lessing's effect is still felt today. As per Garland, The Jews 'had demonstrated [Lessing's] profound antagonism to the nonsensical disdain coordinated against that individuals' (1962: 191). In the eighteenth century, the thoughts presented by the Enlightenment had broad impacts on Western culture. Indeed, a significant number of those thoughts stay compelling right up 'til the present time. Once, quite a bit of Europe had been tormented by old partialities towards those whose religious confidence was thought to be a minority. This topic is no place more obvious than in Lessing's plays, Nathan the Wise and The Jews According to Goetschel, both of these works are proof of 'Lessing's basic worry to reconsider both the cases of Christianity and the preparation of current national character' (2003: 63). Gotthold Ephraim Lessing was conceived in the peaceful nation town of Kamenz. His dad, Johann Gottfried Lessing, was an informed man, yet he was not well off. He filled in as a collaborator minister in Kamenz It was from him that the more youthful Lessing got his affection for books, something that would last for the duration of his life. Lessing went to the University of Leipzig. Leipzig was another world for the young fellow. It was far not the same as Kamenz. Truth be told, it was now and again known as 'Little Paris' a result of the level of complexity that existed there (Garland 1962: 7). Lessing's initial artistic works included Damon and The Young Scholar Neither of these works gave any sign that Lessing would in the long run come to be known as the father of German writing, in spite of the fact that The Young Scholar delighted in a concise spate of prevalence on the stage. Amid his childhood, Lessing displayed a propensity to defy the present state of affairs. This turned out to be especially clear amid his school days. Correspondence amongst him and his folks indicates confirmation of a young fellow of extraordinary interest, and one for whom a dependable way would not get the job done. His folks wished the best for him, normally: a consistent profession that would bring him steadiness and an unassuming measure of solace. It was additionally trusted that Lessing, as the oldest, would build up himself keeping in mind the end goal to add to the training of his more youthful kin. Be that as it may, this was not the way that Lessing took after. His daring soul, joined with his childhood, and the environment of Leipzig, all consolidated to decide a way that would veer from his folks' desires. These encounters drove him to end up a scholar and author who was relatively revolutionary, and one of the finest personalities of the German Enlightenment. Lessing's Plays: Nathan the Wise and The Jews. From multiple points of view, Nathan the Wise can be viewed as a play that was relatively revolutionary. As indicated by Wilms, this play is 'consecrated in German writing, as well as in the liberal Enlightenment gathering of that writing and its custom' (2002: 306). The focal subject is the idea of fraternity among humanity. Through the vehicle of show, Lessing advances the message that individuals ought to have the capacity to exist in amicability in spite of their religious category or gathering association. For instance, it ought not make any difference whether one is a Jew, a Christian, or a Muslim; individuals should regard each other and coincide gently regardless of what religious affiliations they have. Lessing's essential message in Nathan the Wise is that the primary thought ought to be the estimation of people as individuals, and that gathering enrollment is optional to this. This is the idea that the character of Nathan proposes. The part of cash in this play justifies some consideration. Lessing utilizes cash as a prop and as a topic. It is an indispensable piece of the talk of the play. As indicated by Graham, 'from the primary moiment of the pla we are never permitted to overlook Nathan's relationship with cash and the attractive merchandise that cash can purchase' (1973: 179). Cash, and the influence of cash, are obviously critical to Lessing here. It is likewise critical to take note of that Nathan is once in a while the beneficiary of cash. He is fairly, the supplier. The proposal that Nathan is 'savvy' may assume a part here. This might be yet another manner by which Lessing underscores the benefit of giving instead of accepting. As Graham noticed, 'the religious drive of surrendering the appreciative self to the provider of life resonates in each one of these circumstances, in fluctuating degreees of cognizance, and in each occurrence soemthing of a similar arrival of affection is experienced and imparted' (1973: 185). One might say that the genuine antagonist of Lessing's play is the guileful disdain that is passed down starting with one age then onto the next. This disdain is a mind boggling blend of doubt and obliviousness and is so profoundly instilled in individuals that frequently it stays unchallenged, just a piece of life. Nathan the Wise is regularly viewed as a vehicle in which Lessing's religious convictions are given voice. Lessing put stock in flexibility of thought and was a genuine understudy of religious philosophy. In some ways, it creates the impression that Nathan the Wise is a blend of different philosophical belief systems, a significant number of which likewise show up in Lessing's Erziehung des Menschengeschlechts, or Education of the Human Race, which was distributed in 1780. As indicated by Wilms, in Nathan the Wise, 'sanity effectively beats a progression of snags and works its way into a customary "Lebenswelt" commanded by partiality that does not bashful far from kill and even genocide' (2002: 306). The triumph of levelheadedness here is a focal topic of Lessing's work. He goes up against the customary topics of religious authoritative opinion in this play and shows how people can adopt a sane strategy to them The title of the play alludes to the primary character, Nathan. The play happens in Jerusalem, where Nathan lives as a prosperous Jew. The time period is in the twelfth century. In the play, it is critical that Nathan embraces a vagrant. The vagrant happens to be Christian, yet this does not make a difference to Nathan, who essentially brings her into his home since she was the little girl of a companion. Instantly we see that Nathan is the sort of character to transcend unimportant subtle elements, and to act in light of a legitimate concern for mankind regardless of anything else. Considering the time and setting, this is surely no normal demonstration. Pressure fabricates, in any case, when a suitor comes into the photo. Nathan knows about the inborn threat in this circumstance. Should the character of his receptive little girl be made known, the outcomes would most without a doubt be lamentable for all included. This utilization of 'shrouded character' was basic in the scholarly works of Lessing's opportunity, and it is utilized viably in this play. At last, Lessing's message in Nathan the Wise is that mankind is much more imperative than religious connection. Lessing declares that the value of individuals ought not founded on what religion people are naturally introduced to, or on blood relations, but instead on the very certainty that they are human. As indicated by Garland, against Semitism had diminished fairly, yet was as yet thought to be across the board amid the timeframe in which Lessing was composing. The topic of the play is that individuals can't be judged by their religious affiliations. The plot of the play is straightforward, apparently to enable the subject to emerge. The character of the Baron is plainly brimming with solid hostile to Semitic preferences. In this manner, when he is assaulted by burglars, he promptly presumes that the culprits were of the Jewish influence, with regards to his convictions. It is obviously unexpected that the assailants are observed to be Christian. Moreover, they are workers of the Baron himself. With respect to the honorable Stranger who protects the Baron, he is uncovered to be Jewish himself. This puts the Baron in a fairly unbalanced circumstance, as he has guaranteed the hand of his little girl to The Stranger as a byproduct of his bravery. Obviously, once the Stranger has recognized himself as a Jew, the wedding is currently inconceivable. As per Garland, 'Lessing's advantage is unmistakably focused on the genuine parts of the play The good is pointed by the activity, as well as underlined by visit sections of exchange (1962: 111). Here, as in Nathan the Wise, Lessing adequately utilizes the strategy of the 'shrouded character' to illustrate his point. By and by, the message is that humankind is much more imperative than religious association. In The Jews, Lessing states again that the value of individuals ought not be founded on what religion people are naturally introduced to This is very evident when things being what they are the Baron's assailants are in actuality the very hirelings on whom he depends. The individual who spares>GET ANSWER