Think about a major organizational change that occurred in your workplace. Think carefully about the steps taken by management during the change process, and the organizational change processes and concepts that you read about in the background materials. Then write a 2- to 3-page paper addressing the following issues. Make sure to cite at least two of the required background readings on organizational change in your paper:
1. Describe the change that occurred in your workplace, and list the major steps or stages involved in this change.
2. What stages were successful during this process, and which ones were problematic or handled poorly?
3. Do a side-by-side comparison between the steps you listed in your answer to Question 1 and the steps used in Lewin’s three steps, Kotter’s eight steps, or the five-step approach of action research. What were the key similarities and differences between these models and the ones used in your organization?
4. Based on your answers to Questions 2 and 3, do you think the change process would have gone better if management used Lewin’s three steps, Kotter’s eight steps, or the five-step approach of action research?
Sexual orientation Equality and Feminism have turned out to be developing subjects all around the world amid the past 50 years, with ladies sorting out and challenging the generalizations forced upon them by the men. A few hypotheses exist about how these generalizations and disparities came to fruition, with a few people contending that it is caused by the bullheaded nature inherently display in every single individual, with others dismissing this as a "languid" contention to make, and ascribing it to more particular causes. In the seasons of seeker gatherers, the ladies possessed an equivalent status to that of men, and everybody needed to contribute keeping in mind the end goal to survive and raise the youthful ones. As farming showed up, alongside significance to responsibility for, the male centric type of society began commanding the scene, as men were gave with the obligation to get and guard property, and henceforth the going down of property down the line of male relatives (patrilineal) ended up important, subsequently side-covering the ladies in the general public. With the development of free enterprise, the significance of the atomic family had expanded, which required the male to be utilized, ordinarily in businesses, to procure pay, and the ladies would need to remain at home and take care of the residential needs, for example, cooking, and bringing up of youngsters, and so forth. The explanation behind this was the fundamental methods for creation was the cutting edge atomic family, thus this setup was advanced as the standard with a specific end goal to boost showcase picks up and increment efficiency. This impact of private enterprise alongside the man centric nature of most social orders is the thing that numerous contend to be the significant purpose for the derision and stereotyping of ladies as weaker, and confined to family unit work. Testing these ideas, women's activist developments have been found in a few nations of the world, in this manner guaranteeing that the ladies in their nation had rights and were generally equivalent to the men, avoiding further social downtrodding of ladies. A few nations have enabled ladies to join the armed force even, with some sending them into battle as well, keeping in mind the end goal to advance sex balance and motivate ladies to have faith in themselves and change the way society takes a gander at ladies. In any case, the circumstance in India is very extraordinary. Sex disparity is widespread here, and almost in each circle of life, ladies are underestimated and persecuted, seen as minor devices or property controlled by men. India witnesses the second most elevated measure of sexual orientation imbalance in all of Asia, second just to the Taliban-ruled Afghanistan. In any case, some women's activist developments have been seen even in India, however their assignment is substantially more troublesome here because of an immense number of reasons which will be talked about top to bottom in this undertaking with the assistance of a few meetings of Indian women's activist social activists. Technique The initial step I took towards this task was to look for social activists in India who had made commitments to the women's activist development, and recognized a few women's activists out of whom I had picked the meetings of Dr. Vandana Shiva, Dr. Sarojini Sahoo, Ms. Flavia Agnes and Mrs. Madhu Kishwar. Of these, Dr. Vandana Shiva would be the most noticeable extremist, who has composed a few books for the reason for woman's rights and making the ladies of India mindful of such separation, and furthermore won the Fukuoka Prize in 2012. Dr. Sarojini Sahoo is additionally a notable dissident who has composed a few books about sex and sexuality, and won the Laadli Media Award in 2011, and her meeting offers us the most data with respect to the theme, and consequently is the focal meeting for the motivations behind this venture. From every one of the meetings, a couple of significant issues have been recognized and after that broke down with the assistance of different sources, and their effect on the general public everywhere is appeared. The activists are by and large in concurrence with each other, and normally just the principle focal point of their contention is what changes. I have additionally recognized a modest bunch of meetings of women's activists from nations other than India keeping in mind the end goal to contrast them and those of the Indian women's activists, and this avow would could it be that makes the women's activist development in India more basic and muddled than in different nations. Center Chapter In the wake of experiencing the interview of Christina Hoff Sommers, a women's activist extremist from the USA, we can tell that the fundamental focal point of the meeting is on enhancing ladies portrayal in legislative issues, and generally to baffle ladies from a few different schools of women's liberation which she accepts to be false and deluding to the ladies populace on the loose. This demonstrates women's liberation has as of now effectively allowed them essential social value in the USA. The interview of Perla Vasquez, a women's activist from Mexico, has likewise been recognized and dissected. The significant issues in this too generally contain monetary and political troubles looked by ladies in Mexico. This is interestingly with the phase in India as we can conclude from the 4 interviews dissected for this undertaking, where the attention is on fundamental separation of ladies in the social field, and to stop the numerous types of bad form endured by them day by day, and in relatively every circle of life. The significant purposes of contrast I have distinguished from these meetings is the premise of male centric esteems and persecution of ladies being emphatically inserted with religious custom, especially Hinduism, since the later Vedic period; and the second being the uncontrolled instances of sexual viciousness against ladies all around the nation. It is this fundamental factor which makes woman's rights a great deal more basic in India, particularly the rustic spots, and the support of male centric society in the Hindu convention, and the way that an extensive larger part of India is as yet religious, makes it considerably more hard to gain the objectives of social balance and essential pride for ladies. Impact of Culture and Traditions In her meeting, Sarojini Sahoo states "At one time in India - in the antiquated Vedic period - there were equivalent rights amongst men and ladies and even women's activist administrators like Gargi and Maitreyi. Be that as it may, the later Vedic period energized the genders. Guys abused females and regarded them as 'other' or like a lower caste." This announcement has been turned out to be valid, and ladies had in reality appreciated a place of equivalent rights to those of guys in the Vedic period, with ladies being loved, and the pervasiveness of a few Goddesses and female Deities in the Hindu custom from that time, additionally strengthening their situation in society. Be that as it may, amid the time following the Vedic period, the circumstance of ladies weakened significantly additionally down. With the landing of the Dharma Shastras, the Patriarchal type of society was pushed and advanced, causing the abuse of ladies in the general public. In any case, the vast majority contend that it is amid the season of the Mughals when ladies in India turned out to be genuinely isolates, in spite of the fact that there is confirmation of such being honed as right on time as amid the season of Asoka. The Smritis were another reason which prompted the side-covering of ladies in the later Vedic culture, which mirrored the lawmakers' haughty nature in implementing conventions and practices which prompted the further persecution and control of ladies in the general public by guys, and laws which did not have all thoughts of value and equity. These makes drove a hardening of a general public where ladies were dealt with more terrible than Shudras (untouchables), experiencing a few disparities the men consistently. This has proceeded for quite a while, with practices, for example, the Dowry framework and the arrangement of Sati being taken after generally all finished India when the British had arrive, and had not declined until the British Empire issued enactments restricting the act of Sati, following which it gradually began declining. The share framework was initially just pervasive in the white collar class who really possessed property which they could give away for settlement, however later was embraced even by the poorer segments of society, frequently bringing about situations where one would give away a lifetime of investment funds as endowment. It was restricted by the Government of India in 1961, by the Dowry Prohibition Act of 1961, however the act of settlement is still particularly pervasive wherever in India, particularly in the towns where the law has little impact. This offers ascend to a social loathsomeness known as Dowry demise, which will be talked about under the following point. Another issue emerging out of conventions is that ladies are thought to be weaker, and are made to remain at home and instructed how to perform family unit function, for example, cooking and cleaning, and are not permitted to participate in most get-togethers. Therefore, most guardians don't enable their little girls to go to class, and influence them to remain at home and learn family abilities. Therefore, while 76% of men are educated in India, just 54% of ladies are literate. This demonstrates the amount of an impact such conventions and thoughts can have on a nation in general. Viciousness against ladies One of the real issues talked about by relatively every women's activist in their meeting is share demise. This is where the lady of the hour is killed when her family does not give a sufficiently vast share. It has in certainty been on the expansion, seen to a great extent all through North India. This has made ladies be viewed as a weight in their group of birth. Sarojini Sahoo has expressed the same in her meeting, depicting how ladies are normally seen in the public eye: "An unmarried little girl - seen as an old maid even in her late twenties - brings disgrace upon her folks, and is a weight. In any case, once wedded, she is viewed as the property of her in-laws." This weight prompts needing a male tyke over a female one, alongside the way that the Dharma Shastras and different writings of Hindu religion which make a child more attractive than a girl because of the reality they can acquire, bear on the name, and just a child can play out the last customs of his dad/granddad. This prompts the social routine with regards to female child murder, which has>GET ANSWER