What were the causes and results of the Mexican Repatriation program that took place during the Great Depression. Why were Americans of Mexican heritage expelled from their country, the United States, along with Mexican Nationals? What was the so-called “Mexican Problem”? Was there really a “Mexican Problem”? If not, what was the motivation for the deportations?

 

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Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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The Mexican Repatriation Program during the Great Depression

Causes and Results of the Mexican Repatriation Program

The Mexican Repatriation program, initiated during the Great Depression era in the United States, was driven by a combination of economic, social, and political factors. The economic downturn of the Great Depression led to widespread unemployment, with Americans seeking scapegoats for their economic hardships. Mexicans and Mexican Americans were unfairly targeted as they were perceived as competitors for scarce job opportunities.

As a result, Americans of Mexican heritage, along with Mexican nationals, were expelled from the United States in large numbers. The repatriation efforts were characterized by discriminatory practices, racial profiling, and violations of human rights. Families were forcibly removed from their homes, often without due process, and deported to Mexico, a country many had never known or left years ago.

The “Mexican Problem” and Motivations for Deportations

The term “Mexican Problem” was coined to describe the perceived economic and social challenges posed by individuals of Mexican descent during the Great Depression. This misguided notion suggested that Mexicans and Mexican Americans were burdens on the American economy and society, contributing to unemployment and social unrest.

However, the so-called “Mexican Problem” was a fabricated narrative rooted in xenophobia, racism, and economic exploitation. Mexicans and Mexican Americans were unjustly scapegoated for larger systemic issues exacerbated by the economic crisis. The motivations for the deportations were primarily driven by discriminatory attitudes, labor market competition, and political agendas aimed at appeasing anti-immigrant sentiments.

In reality, there was no inherent “Mexican Problem” that justified the mass deportations and mistreatment of Mexican individuals. The deportations were a manifestation of systemic racism and discriminatory policies that disregarded the rights and humanity of individuals based on their ethnicity or nationality.

Conclusion

The Mexican Repatriation program during the Great Depression stands as a dark chapter in American history, highlighting the injustices faced by Mexicans and Mexican Americans during a period of economic turmoil. The forced deportations were fueled by prejudice, economic anxieties, and political expediency rather than any legitimate “problem” caused by individuals of Mexican descent.

It is essential to acknowledge and learn from this historical injustice to ensure that such discriminatory practices are not repeated in the future. By understanding the root causes and consequences of the Mexican Repatriation program, we can strive to create a more inclusive and equitable society that upholds the rights and dignity of all individuals, regardless of their background.

 

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