Outbreak of the Irrational

by | Mar 18, 2023 | ENGLISH

 

First, you will summarize the article “Outbreak of the Irrational, Sarah Dzubay, p. 825”, identify the author’s point of view (argument/thesis), describe the author’s approach and writing strategies, assess whether the author’s strategy is effective or not, and provide evidence from the essay to support your point of view. For the evaluative section of the essay, it is recommended you write in 3rd person point of view

 

 

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.


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God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies, 4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

Sample Solution

In her essay “Outbreak of the Irrational,” Sarah Dzubay examines how fear and irrationality can become widespread during times of crisis. She opens by describing the panic caused by Spanish Flu in 1918 that led to a range of strange and absurd behaviors. The author then goes on to discuss how this same phenomenon continues to occur today, citing examples such as the panic surrounding Y2K or the fear and misinformation spread by anti-vaccination movements. To make her point, she explains how humans are prone to emotional decision making when under pressure which leads us to ignore facts in favor of our emotional responses.

Sample Solution

In her essay “Outbreak of the Irrational,” Sarah Dzubay examines how fear and irrationality can become widespread during times of crisis. She opens by describing the panic caused by Spanish Flu in 1918 that led to a range of strange and absurd behaviors. The author then goes on to discuss how this same phenomenon continues to occur today, citing examples such as the panic surrounding Y2K or the fear and misinformation spread by anti-vaccination movements. To make her point, she explains how humans are prone to emotional decision making when under pressure which leads us to ignore facts in favor of our emotional responses.

Dzubay’s approach is primarily analytical as she provides an overview of historical events as well as modern day occurrences then draws conclusions from them about human behavior in times of crisis. Throughout, she applies logical reasoning backed up with scientific evidence and personal anecdotes about her own experiences with friends and family members who have chosen emotionally driven decisions over rational ones. Her writing style is direct yet engaging; for instance, she opens with a memorable example from 1918 which serves as an effective hook for readers while also helping set up her main thesis that irrational behavior becomes more common during periods of stress or duress.

Overall, Dzubay’s approach is highly effective at conveying her message. By using relevant examples both past and present combined with valid data supporting her claims, she successfully demonstrates why people act irrationally while under pressure without resorting oversimplifying descriptions or relying too heavily on abstract concepts like emotion versus reason. While some may disagree with certain aspects if not all parts of her argument due to differing interpretations or points of view it cannot be denied that she puts forth an interesting perspective which encourages readers consider their own views while also challenging them reframe their beliefs when it comes situations where fear can lead people down dangerous paths.

For example, after discussing various instances throughout history where mass hysteria ensued despite factual information being readily available Dzubay writes: “It does not matter what truths exist outside our context – we are driven by our immediate concerns closer than truth” (p 825). This serves illustrate how emotions often trump logic even when presented concrete evidence disprove falsehoods being perpetuated thus highlighting importance understanding why this might happen so can better cope similar scenarios before they arise again future

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