Participant number Age Gender Profession Party Affiliation Definition of terrorism
1 37 Female Bank Teller Democrat An angry act done from a foreigner
2 28 Male Correction Officer Democrat An invasion attack from those who are from a different country
3 57 Female Property Manager Democrat When people try to destroy a country based on political reasons
4 26 Male Licensed A.C Technician Democrat When someone invades the U.S with malicious intent
5 43 Female Assistant Principal Republican When someone or a group from one country is trying to do harm to another country
6 18 Female Starbucks Cashier Democrat An evil act done to the U.S by other countries.

After being able to speak with and connect with a plethora of people from different age groups, generations, professions, and mindsets to ask them how they defined terrorism, I quickly learned that everyone has a different concept on it. After thorough analyzation and research, I come to find that the pattern here is that when people hear the word “terrorism” it is identical with the concept of anger and destruction. While that may be due to 9/11 or other malicious terrorist acts, people have immediately grouped terrorism in with being a severe threat. While I do understand where they are coming from, terrorism is deeper than just destroying a country, it’s very much so political just as much as it can be a threat to a country.

This is why after the research I came up with a universal definition that states that terrorism can be defined as a group of people that believe the same things, same morals, and same political stances that take the initiative to commit violent acts against civilians of a country to get their political point across.

Part 2.

Hoffman and Eikenberry point out several difficulties that the US is encountering in its efforts to combat insurgency and terrorism, specifically in Afghanistan. A challenge that Hoffman recognizes is the diffusion and globalization of terrorism. According to Hoffman (2017), he claims that the transnational character of terrorism renders it more challenging for any individual country to effectively combat. The example provided by Hoffman (2017) about the Islamic State (IS) highlights its success in attracting and ideologically transforming people from diverse regions, thereby posing a truly international risk. Effectively grappling with this challenge has posed difficulties for the US, mainly because it demands international cooperation and coordination.

On the flip side, Eikenberry underscores the obstacle of constrained resources and the diminishing returns of counterinsurgency theory. Eikenberry (2014) makes the case that the US has invested a notable quantity of resources into its counterinsurgency operations in Afghanistan, nonetheless, the returns have shown a decline. Eikenberry emphasizes that even though they have worked towards stabilizing the nation and defeating the insurgency, the Taliban remains an ongoing threat. The limited resources in terms of both finances and personnel available to the US compound this challenge even further (Eikenberry, 2014).
Also, both writers emphasize the difficulty of fighting against a slippery adversary. In order to effectively combat terrorism, Hoffman places emphasis on understanding its ideological motivations and roots. Hoffman’s (2017) point is that the United States must dedicate efforts towards understanding the intricate workings of terrorist groups and their methods of recruiting members.
Furthermore, Eikenberry underscores the significance of gaining insight into the local context and grievances as crucial elements for effectively carrying out counterinsurgency efforts. He demonstrates how inadequate understanding of tribal dynamics in Afghanistan by the United States caused obstacles in gaining endorsement and reliance from local populations. This deficiency in comprehension has posed challenges for the US counterinsurgency efforts.
To recap, the US is confronted with multiple challenges in its endeavors to address insurgency and terrorism, as stated by Hoffman and Eikenberry. Difficulties we come across include terrorism spreading globally, scarcity of resources, and the challenge of combating an enemy that is hard to find. Solving these difficulties involves people from all over the world cooperating and considering the specific situations in different places. It is also important to understand why terrorist organizations have their ideas.
Sources:
Hoffman, B. (2017). The Global Terror Threat and Counterterrorism Challenges Facing the Next Administration. Prism, 6(3), 31-53.
Eikenberry, K. W. (2014). The Limits of Counterinsurgency Doctrine in Afghanistan. Foreign Affairs, 93(6), 119-129.
REPLY TO THE STUDENT PROMPT ABOVE
Compare your findings with another student’s findings on the definition of terrorism. How do you explain the similarities and the differences? (at least 150 words)
Choose another student’s answer on the challenges the U.S. faced in the War on Terror, what lessons can we learn from the challenges identified by the student? (at least 150 words)

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

This question has been answered.

Get Answer