The general claim of path dependence is that the trajectories of firms, industries and regions over time are shaped by history, and that decision-making is sequentially connected. In economic geography path dependence helps frame the evolutionary trajectories of firms in place and across space, and of regions as they specialize in certain kinds of activities. This assignment asks you to examine path dependence in a personal way. In general, path dependence refers to how past decisions and their outcomes influence present decisions. This history is significant because individual decision makers accumulate specialized expertise, assets and connections that in turn shape present and future opportunities and choices. Furthermore, decisions and their outcomes have to be understood in the particular times and places they were made. Decision makers have choices, and are not simply pre-determined. However, the opportunity costs of ignoring accumulated knowledge, experience and resources are likely significant. If expertise becomes obsolete different paths may be desirable, and existing paths may be terminated. For example, when a person leaves a country to make a home elsewhere their skills may become irrelevant or not recognized. Nevertheless, to an important degree the spatial division of labour is rooted in the ability and willingness of people to commit their energies to particular tasks and skills, while the initial choices that people make about their careers typically narrow subsequent choices.
Your assignment is to assess the career trajectory of a family member in terms of path dependence. If you wish, the subject(s) of your assignment can be anonymous and referred to as Subject A (and B as necessary). None of us chose our parents or where and when we are born, and into what kind of culture, class and income levels. Our relatives’ birth-places and circumstances represent ‘initial conditions’ that are ‘given’ at birth. In your paper, you should identify these initial conditions for your chosen relative and then note decisions regarding education, training, choice of career, and subsequent work life. To what extent did decisions in these respects shape subsequent decisions? How did where your relative lived affect choices and how did those choices affect location and migration? What other factors played a role? Can you predict what your relative will be doing next year, and where, and in five years?
Further notes:

  1. Briefly state your objectives, define path dependency and the scope of your approach.
  2. If you can try to illustrate your path dependent trajectory in the form of a figure or profile. Be as creative as you like.
  3. You should try to cite two or three references from the academic literature, including your text, to develop and support your

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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