The article by Szmukler (2020) discusses the evolution of mental health legislation, including the Baker Act. The Baker Act in Florida authorizes involuntary testing and treatment of mentally ill people who may harm themselves or others. The Baker Act protects mentally sick people. It allows 72-hour psychiatric evaluation and stabilization custody. To maintain safety and prevent harm, an involuntary inspection can require subsequent treatment. The statute balances individual rights with providing care to mentally ill people who cannot make their own decisions. K.W.’s dumpster eating, drinking from an old hose, and neglecting personal hygiene may suggest self-neglect, weak judgment, or mental illness. These acts may endanger her physical and mental health, underlining the necessity for a mental health assessment. Mental health specialists can use the Baker Act to diagnose a mental disorder, assess her self-harm, and prescribe treatment.

Supporting Position from the Ethical Considerations Article

The article by Manderius et al., 2023) focuses on the ethical considerations of using coercive measures in mental health care. Although it doesn’t directly address the Baker Act, it sheds light on the ethical dilemmas psychiatric mental health nurses (PMHNs) face in situations involving patient restraint. The qualitative interview study by Manderius et al., 2023) delves into the experiences and perspectives of psychiatric mental health nurses (PMHNs) regarding the ethical considerations surrounding the use of coercive measures in mental health care. The findings shed light on the intricate balance that PMHNs must navigate between promoting patient autonomy and ensuring safety.

The study revealed that PMHNs grapple with the ethical dilemmas inherent in decision-making concerning coercive measures like restraint or seclusion. Participants emphasized preserving the therapeutic alliance between the healthcare provider and the patient. Establishing a trusting and collaborative relationship is crucial to maintaining the dignity and overall well-being of the care recipient. PMHNs recognized the potential negative consequences of using coercive measures, such as the potential for retraumatization, loss of trust, and compromised therapeutic relationships. They expressed the importance of seeking alternatives to restraint whenever possible and employing de-escalation techniques, communication skills, and environmental modifications to create a less restrictive and more therapeutic environment.

The results emphasize the virtue of benevolence because PMHNs work to protect patients’ interests while reducing harm. To achieve a balance that respects the autonomy and dignity of the individual, it is necessary to consider the advantages and disadvantages of coercive methods. The study also highlighted the necessity of thorough examination and documentation when considering employing coercive tactics. PMHNs underlined the value of undertaking continuing assessments, working with multidisciplinary teams, and, whenever possible, getting patient feedback. The basis for ethical decision-making should be a complete comprehension of the patient’s particular circumstances, as influenced by cultural, societal, and personal variables.

The results of this study are consistent with the more general ethical standards of mental health care, stressing the value of person-centered strategies and customized therapy. To ensure their decisions align with moral principles and the industry’s best practices, PMHNs must constantly evaluate their methods and pursue continued professional development. These results highlight the necessity for the PMHNP to consider alternatives to coercive tactics in the instance of K.W. Collaborative and person-centered approaches should guide the assessment and intervention process. The PMHNP can support a therapeutic alliance that puts K.W.’s dignity, well-being, and safety first by encouraging open communication, honoring her autonomy, and including her in the decision-making process as much as is practical.

The PMHNP should consider the ethical ramifications of helping K.W. by applying the article’s results to her case. To guarantee a comprehensive approach to her care, communication with other healthcare team members is essential, such as social workers, psychologists, and perhaps even legal experts. Together, they can thoroughly evaluate K.W.’s mental health, investigating any underlying causes of her behavior and evaluating her capacity for reasoned decision-making. As K.W. is unwilling to live in an apartment and says she wants to “live off the fat of the land,” it is crucial to develop good communication with her to comprehend her viewpoint and ease her anxieties. Respect for autonomy and patient-centered treatment are ethical values in line with this procedure. The PMHNP can create a mutually acceptable solution that prioritizes K.W.’s safety and well-being while preserving her autonomy to the greatest extent by having an open discourse and developing a therapeutic relationship.

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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