1. Introduce the disease with a brief definition and description.
2. Discuss the Risk Factors and the connection to the Etiology of the initial injury to the cell/tissue/organ.
3. Discuss health care provider implications for prevention of the disease.
4. Show the progression from the initial injury to the defect in the tissue, organ and system functioning.
5. Link changes in the tissue, organ, and system functioning to the initial presenting signs and symptoms seen in primary care of the disease.
6. Provide a brief description of how the disease is diagnosed.
7. Provide a brief description of the pharmacological and non-pharmacological interventions used to treat and manage the disease.
8. Summarizes the disease on final slide with concluding remarks; includes implication for nurse practitioner practice.
Marriage Marriage today is taken a gander at in an altogether different manner to that of past years. Cutting edge translations on marriage and the way it is comprehended have changed significantly. In any case, being seen distinctively does not imply that marriage is esteemed less. Marriage, generally, was viewed as fundamental to raising a family and keeping up a home. Late mainstream changes in the meaning of marriage are not something new for the Catholic Church. Throughout the previous hundred years or so the Catholic Church anticipated this would happen and has followed up on the risk it sees to this perfect organization by attempting to elucidate the issues required by making strides important to reinforce both inside the Church and in the public eye on the loose. Catholics experience their relational unions in common society and keeping in mind that they trust that marriage is a Sacrament the way that progressions are and have happened in common relational unions can't be disregarded. By disregarding these progressions our social orders social texture would be significantly more debilitated which could prompt marriage itself not surviving. The focal view purpose of how a Catholic comprehends marriage is by the acknowledgment that marriage was made by God and man is can't and ought not endeavor to transform it. The state did not make marriage and whether governments get included or not marriage would happen. Prior to any legislature appeared marriage existed, all during that time and in each culture old and present day. The production of marriage was not simply to give expense or protection benefits, something that legislatures and the courts appear to experience difficulty understanding. God made marriage to unite a cherishing couple in a sacrosanct bond which would prompt the imagining and to the bringing of kids up in a steady family life. A Catholics point of view about marriage begins with the material aspects of the wedding perspective. A marriage is to be steadfast, it is to be changeless, and it is to be productive. It is for the advantage of the couple included which is additionally called the unitive reason and for the raising and training of youngsters. Two or three meets, becomes hopelessly enamored, and ideally get hitched sharing together their lives and bodies in sexual association. The want for this sexual association isn't only for delight alone, it is the seal of their adoration for each other and to open themselves to the likelihood of youngsters. Kids at that point bring together the couple into one body and family, ideally. The two people and in addition society profits by the Catholic perspective of marriage. In like manner, Catholics and their families too experience the ill effects of the consequences of separation, and there have been contemplates which demonstrate that honing Catholics make a decent attempt and bend over backward for their relational unions to work potentially on the grounds that they understand that to remarry after a separation may not be a probability for them. Additionally, there is examine which demonstrates that a wedded couple get the advantage of a decent marriage due to their religious responsibility. Their confidence empowers them to adapt when challenges happen as a wellspring of good direction in their basic leadership and in having the capacity to adapting to struggle. This Catholic perspective gives security and consistency. In the general public of today where truth is so relative Catholic families and relational unions pick up direction and quality from following Catholic instructing. Without truth, we are unprotected and helpless and in the general public of today there is no desire for truth. "A man's opportunity, a long way from being limited by this constancy, is secured against each type of subjectivism or relativism and is made a sharer in innovative Wisdom" (F. C., 11). The premise to understanding Catholic marriage is given by Scripture. Matthew 19 reveals to us that Jesus talks about both marriage and of separation, saying; "Have you not perused that from the earliest starting point the Creator "made them male and female2 and stated, "therefore a man might leave his dad and mom and be joined to his significant other, and the two should end up one substance? In this way, they are not any more two, yet one substance. Consequently, what God has consolidated, no individual must isolated." Clearly what Jesus is stating here is that marriage is similarly elite and enduring, controlling us towards the Creation to see God's motivation 'from the earliest starting point'. Beginning 1:27 says, "So God made humanity in his own particular picture he made them; male and female he made them." God made all things accordingly he is the creator of marriage. Men and ladies are a piece of God's made request, made by him and for him. Some portion of that made request is marriage. Marriage was not made only by man's picking. Men and ladies were made by God for each other, God made us sexually extraordinary to supplement each other, a man is just entire in association with a lady and female sexuality is just satisfied in association to the male. God made men and ladies for association with each other. Gaudium et Spes says: "man, is the main animal on earth which God willed for itself, and he can't completely end up aside from through a genuine endowment of himself" (G.S., 24). This reality is communicated metaphorically in Genesis 2:23, in which Adam says, "this is presently bone of my bones and substance of my tissue; she might be called lady, for she was removed from man." Mary Healy in her book 'Men and ladies are from Eden', an investigation manual for John Paul II's Theology of the Body, says, "He perceived in Eve - dissimilar to the creatures - an equivalent, a man like himself whom he could love. That is, he saw somebody whom he could give himself totally and who might get and respond his blessing to shape an association that would satisfy the extremely importance of their reality" (Healy, 15). The Church's revitalisation was strengthened by Vatican II in a double unique of Aggiornamento and Ressourcement, the up-to-dating and coming back to prior sources, conventions, and images of the early Church. Vatican II's want was improvement and advancement of the Church's confidence by imparting Christ's Gospel message for the cutting edge age and tried to convey this by showing a cutting edge combination of confidence and motivation to the world. The idea of personhood was the thought behind this combination. In his book "The Contemporary World." Christian Marriage: A Historical Study, Haas talks about the "terrible inclination since the Council, be that as it may, for scholars to compose as if there had been a radical break in the life and lessons of the Church which happened with the Council." Adding, "On the grounds that Gaudium et Spes utilizes the more scriptural dialect of pledge as opposed to contract to discuss marriage does not mean the two are inconsistent. To be sure, an agreement is itself a sort of agreement. What's more, the preconciliar magisterium discussed marriage as pledge and in addition contract" (Haas, 340). There are two customary purposes to the philosophy of Catholic marriage: the first is for the continuation of mankind through the proliferation and corresponding affection for the couple. This initially was regarded premier by the Church from late medieval times up until Vatican II, with the mutual love of a couple coming next. In Canon 1013 of the 1917 Code of Canon Law states: 1) "The essential end of marriage is the multiplication and instruction of youngsters. Its auxiliary end is common help and the alleviating of lust." 2) "The fundamental properties of marriage are solidarity and constancy, which gain a specific wellness in Christian marriage by reason of its sacrosanct character." Catholic convention today is by and by observing as of equivalent significance both the products and the closures of marriage. This was a gigantic change and worldview switch. Group 1055 of the updated Code of Canon Law 1983 confirms this switch: "The marriage agreement, by which a man and a lady set up themselves an organization of their entire life, and which of its own extremely nature is requested to the prosperity of the life partners and the multiplication and childhood of youngsters, has, between the sanctified through water, been raised by Christ the Lord to the respect of a ceremony" (Kainz, 2015).>GET ANSWER