- 2 photos of god
- two photographers from the course (5 lessons lectures)who you think is a god
- God: two photographers you like, your favorite.
- 2 photos of dogs
- two photographers from the course (5 lessons lectures) who you think is a dog
- Dog: two photographers you don’t like, least favorite.
Notes: - persuasive essay explaining somebody you really like and don’t
- grab quotation ( make sure to put citation where you grab it ) don’t copy paste like it is your own work
how to get a good grade: Use a lot of ‘I’ and express how you feel/
quote, life experience, why you think the photographer is a god with reference to your life experience and
opinion, be subjective, be personal.
DON’T: Do not just give background about it, don’t put biography or give fact or info. don’t include a biography
you will get a bad grade. - can’t choose any photographers, photographers have to be chosen from the course material (5 lessons
lectures) and lectures. - make sure it is Microsoft doc.
Sample Solution
entrepreneurs. Since the credits granted translate into real physical assets, the problem of inflationary money creation will no longer arise. Indeed, the intervention of Islamic banks cannot be inflationary because they are based on participation. Also the redistribution of wealth through Zakat will allow households to be less willing to own the means of spending, which will increase their purchasing power, which results in increasing demand and generating economic development. Islamic banks have a special nature in all their financing and investment activities. This nature is based on the principles and principles of Islamic Sharia, which are based on an integrated and harmonized set of methods, methods and rules that are consistent with the provisions of the supreme legislation. Islamic finance intervenes on two levels: the participatory equity contribution, invested directly in production channels, and banking facilities to consolidate its tools. Thus, these financing techniques, considered more solidary, combined with the skills, capacities and know-how of credit institutions, allows companies to finance themselves with stable complementary resources, mobilized directly and exclusively to support the growth of the economy. Companies can benefit from this momentum of dynamic partnership and the liquidity generated by the support put in place. The mobilization of funds is essential to obtain recurring profitability and profits. This can help further develop a wide range of sectors, including, for example, the economies of knowledge and technologies needed to develop qualified and apt human capital. A real assertion is that this dynamic does consolidate and accelerate the pace of growth of the productive economy. To do this, Islamic products, in addition to deposit accounts, can adapt to the needs of the economy and investors given the developments in the financial engineering of products like: Mudaraba (profit sharing or trust financing), Murabaha (mark up financing), Ijara (leasing), Istisna, Qard Hassan (benevolent loans), Ar Rahnu (Pawn broking) and many more. As Islamic finance products raise and evolve more, customer believe and trust also grow together which make Islamic products in the limelight right now.>
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