You have applied for a Post-Doctoral Fellowship role at the United Nations University – International Institute for Global Health UNU-IIGH and you’ve been asked to answer the following questions based on your submitted CV/Resume: Also see attached the Post-Doctoral Fellowship posting
Use the attached resume/cv to answer the following questions:
1. Why do you want to join the UNU-IIGH as a post-doctoral fellow?
2. What qualities do you think is needed in this role and how do you fit in?
3. In your experience and education; how have you addressed issues of marginalization from access to health and health care (age and ageing, gender, forced migration, indigeneity, geography, universal health coverage, global health governance, reproductive health, and human rights)?
4. As a post-doctoral fellow you will be expected to address issues of marginalization from access to health and health care (age and ageing, gender, forced migration, indigeneity, geography, universal health coverage, global health governance, reproductive health, and human rights), how do you intend to go about it?
5. What international and national policies in the field of public health do you know off that has supported your research in the past and can possibly help in addressing the issues in #4 & #5?
6. How can you contribute to the ongoing research projects in the Institute? What ongoing research projects are you aware off and how can you contribute?
7. How can you contribute to UNU-IIGH’s objectives? which are stated below:
a. to undertake and strengthen research in global health, with a particular focus on approaches to health in the implementation of the 2030 Agenda for Sustainable Development;
b. to build and enhance capacity for solutions to key global health issues, especially in developing countries; and
c. to promote networking among global health institutions between countries
8. What do you understand by UNU-IIGH’s Sustainable Development Goals (SDGs) “no one is left behind”? How can you contribute as a post-doctoral fellow?
9. Review any public health article that is authored or co-authored by Professor Pascale Allotey and Dr. Obijiofor Aginam; what were you able to learn from the articles and what the names of the articles you reviewed?
10. What are your strengths and what are your weaknesses?
11. Why should we select you above every other candidate?
As per (Vilela, Soskolne and McDermott,1997), Buddhist impact the making of the Earth Charter as a revered in what is a concise report that encapsulates the qualities and moral standards essential for the supportability of life on earth. Proceed onward, Virtue Ethics is a quality regarded to be ethically magnificent and along these lines is cherished as an establishment of significant worth and great better than average creatures. Individual ideals are attributes esteemed as advancing individual and accumulation of prosperity. This article will feature and relate the standards in the Earth Charter to the hypothesis of temperance morals. Additionally, it will likewise expand on how comprehension of standards could help us to address and perhaps reduce an ecological issue in the Pacific. In the first place, the Earth contract begins with a preface, gives setting and verbalizes its four noteworthy standards: Respect and Care for the group of life, Ecological Integrity, Social and Economic equity and Democracy, peacefulness and Peace (Earth Charter, 2013). In this manner, the standards affirm the essential estimation of the moral arrangement of the Charter, is that all livingbeings have natural esteem and that individuals have an equivalent intrinsic poise. Each being is comprehended to be a "teleological focus of life" The ethical dispositions that consistently take after from these qualities are counted in Principles 1 and 2. Standard 1 declares respectfor life and the inborn pride of people, and Principle 2 affirms mind "Tend to the group of existence with tolerating, thought, and sweetheart." Respect and Care forever and human nobility are the two major good demeanors required by the Charter. An ethical state of mind is a comprehension and viewpoint toward different creatures that structure particular good reaction sand connections. The estimations of inherent esteem and poise require the ethical states of mind ofhumans (Taylor, 1986). Regard and Care for life when all is said in done and for particular indications of life on various levels of relationship for example on the human level, regard and watch over people. What takes after from excellence morals are obligations to react to others in particularways? Standards relate to rights and obligations that take after from, are important to realize, one's esteems. These obligations are classified regarding Moral Principles. The moralprinciples are dynamic articulations of types of lead, of good reactions to the call ofthe other, which one focuses on with the reception of an ethical demeanor. The ethical mentalities of regard and care confer one to specific methods of lead exemplified inprinciples on each level of relationship. A focal piece of the verbalization of the cosmopolitan (Weed and McKeown, 1998) morals of the Earth Charter is the elucidation of standards on each level ofrelationship. The four classifications of standards in the Charter address these diverse levels of relationship. Models of character, thusly, relate to attitudes or character attributes thatpre-arrange one toward specific decisions and activities. They constitute moral assets that include one's ethical sensibility, which empowers one to act as per what one comprehends on a fundamental level to be correct. One can comprehend what the correct activity isbut not have the will to do it. Auras relate to the will, the character, to make the right decision. An attitude is a character attribute that empowers one to satisfy one's duty, as characterized on a fundamental level. Furthermore, measures of character additionally involve abilities to react. As Jonathon Glover sets there are two general classes of good limits: limitation from doing damage and sensitivity. These ethical assets Are limits and characters of awareness and of characteristic human slant that upgrade our ability to ethically react to others? Mahatma Gandhi once said that, "Mother Earth has enough for everybody's need, except insufficient for everybody's covetousness." The Earth Charter: "Once fundamental needs have been met, human advancement is tied in with 'being more' not having more." To comprehend the standards specified in the Earth Charter must be fruitful if individuals are genuinely worried about the nature. Along these lines, the second 50% of the exposition wills eexplain how a comprehension of particular standards in The Earth Charter could help us to address and perhaps mitigate one squeezing natural issue in the Pacific. "At the Planning and Policy for Ecosystem-Based Management Forum held in January 2010, senior normal asset administrators from eight Pacific Island nations perceived the accompanying genuine natural issues: ocean level ascent and waterfront designing, accessibility of assets and information, populace and financial change, ozone depleting substances and environmental change, arrive based contamination, occupation of individuals – nourishment and land security, intrusive species, supporting fish stocks, obsolete and clashing strategies and directions and requirement" (SPREP, 2010). Nonetheless, as the Pacific generally depends on ocean in this manner the people progress is obligated for additionally trouble on the biomes all around; business mining is declining these impacts in different cases. Overexploitation for both subsistence and business utilize has caused extreme decrease of various critical sustenance and productive species. Species, for example, trochus, crawfish and turtles however are under some type of security and controls are likewise jeopardized. Likewise, the second rule in the Earth Charter which states Ecological Integrity must be totally and appropriately comprehended by each start keeping in mind the end goal to mitigate the issue of Fish Stock Depletion and Coral Reef Degradation(SPREP, 2010). As the guideline recommends to Protect and reestablish the trustworthiness of Earth's environmental structures, with worry for organic assorted variety and the regular procedures that manage life. As per it, we have to receive to all levels reasonable improvement designs and directions to make ecological preservation and reclamation fundamental to all advancement points of interest, build up and defend the Mother Nature and planet holds, including wild terrains and marine regions, to secure Earth's life emotionally supportive networks, look after biodiversity, and save our normal legacy. Advance the recuperation of imperiled species and biological communities. Control and take out non-local or hereditarily altered elements are hazardous to inherent species and the environs, and counteract preliminary of such destructive living beings. Achieve the utilization of sustainable assets, for example, water, soil, backwoods items, and marine life in ways that don't exceed rates of redevelopment and that secure the prosperity of biological systems. Deal with the expulsion and utilization of non-sustainable assets, for example, minerals and non-renewable energy sources in ways that minimalize consumption and cause no serious ecological decimation. Along these lines, on the off chance that we cling to the laws of the nature we will have the capacity to care and regard our inclination. For instance, there is sure law that has been embedded to ensure the marine biological system. The first is the biological community approach — far reaching, deductively substantiated and incorporated way to deal with administration of human action to recognize antagonistic effects on the marine environment and perform proficient measures for decrease of such effects protecting trustworthiness and supportability of the biological community (Saeima, 2010). Besides, the Convention on Protection of Nature in the South Pacific the point of the Convention is to safeguard, misuse and build up the normal assets of the South Pacific district through watchful arranging and administration for the advantage of present and who and what is to come (UNCLOS, 1982). To finish up, we have to understand these objectives, we should consent to live with a feeling of widespread duty, perceiving ourselves with the whole Earth people group and also our local groups. We are on the double the nationals of various countries and of one biosphere in which the neighborhood and worldwide are interconnected. Everybody bonds obligation regarding the present and future prosperity of the human family and the bigger living biosphere. The spirit of human concordance and association with all life is wired when we live with deference for the mystery of being, appreciation for the endowment of life, and humility in regards to the human place in nature. Once said "For human social orders to accomplish a gainful, invigorating, and economical association with the normal world, the general population and private divisions must make natural contemplations a vital piece of basic leadership" unquoted.>GET ANSWER