Discuss Presidential Term Limit
President Roosevelt was the only president who served more than two terms. He was elected President four times, served three full terms and died while in his fourth term. He was effectively “President for Life” after he was sworn in to office 0n March 4 1933. The twenty second amendment to the Constitution of the United States limits presidents to serve only two terms. For example, President Obama will have to leave office on January 20, 2017 and cannot become president again. Should the twenty second amendment be repealed so that great presidents can serve for more terms?
Accepting religion is embodied in ethnicity; the upward push of ‘Islamophobia’ resulted in lots of British Muslims thinking their identities. Many were at the ‘brunt of suspicion accompanied by way of hostility, and have had doubts cast on them concerning their loyalty as British citizens’ (Abbas, 2005). furthermore ‘Islamophobia’ has end up regarded because the main force of racial intolerance in recent years (Marsh & Keating, 2006), no matter this young British South Asian Muslims nonetheless regard as the maximum vital issue of their identity, however they believe that this ‘Islamic identity isn't always incompatible with British countrywide identification’ (Thomas, 2009p.five). British Muslims are torn among loyalties to their religion and tradition and into adopting and assimilating into ‘British’ lifestyle, which arises in warfare and identity disaster. young British Muslims are, increasingly, encompassing a cultural hybridity of identity, selecting and selecting among values in their forefathers and the norms of British society (Akhtar , 2011). As part of retaining the cultural norms and values of the preceding generations, the group of marriage and the role of own family are visible as an essential part of their identification. As such the exercise of arranged marriage, in part to ensure that those values are maintained in a ‘managed’ experience is not unusual. In a few South Asian families, cousin-marriages are also the norm. young British South Asian Muslims are finding themselves torn among traditional values of arranged marriage and western ideas of relationships resulting in intergenerational conflict and re-assessment of sure aspects of their cultural identification, those conflicting ideologies were to present rise to the phenomenon of ‘compelled marriages’, where dad and mom might control their offspring with emotional and physical coercion to attain their preferred final results of a culturally befitting union, it must be burdened however that ‘pressured marriage isn't always a religious difficulty however a cultural one.. Samad (2004p.20-21) seems at how South Asian British Muslim women have followed textual Islam to contest traditional cultural techniques to organized marriages, a minority rejected the practice but maximum manipulated it to suit their now more western values of preference but with their parents cultural approval. Samad additionally looked at how The South Asian Muslim ladies contested their figure’s stress of sporting conventional ‘Shalwar Kameez’ in favour of western modest clothing, once more aligning themselves with British values and customs. Ansari’s(2002p.15-sixteen.) report helps these locating but in addition adds to it the adoption of the ‘hijab’ by way of Muslim ladies to empower them and ‘symbolized this declaration of woman Muslim identification’. but the western view of ‘hijabs’ as being a form of oppression and lack of expertise contradict the belief of empowerment and a advantageous identification, developing a similarly rift within the system of assimilation of Muslims in Britain. In South Asian communities premarital relationships and especially premarital sex is frowned upon and discouraged. young Muslims are locating themselves caught between a secular society that has a liberal view on sexual relationships and a traditional network which perspectives sex as taboo, both failing to offer appropriate help consequently impacting negatively on their identity. Alyas karmani (2012) affords an in depth evaluation of ways cultural constraints on intercourse and relationships have an effect on south Asian men which in turn cause deviant sexual behaviour which cannot be attributed to both tradition. inappropriate sexual ‘relationships’ with young white girls who're often inclined, termed as ‘grooming’ is the new ethical panic of British society. Medias over amplification of South Asian men involvement in these phenomena has similarly alienated sales space cultures and created a wedge of distrust between them. even as karmani recognizes that this phenomenon exists inside the south Asian network he stresses that it's far a completely small minority. however he goes on to mention that the younger era want to be better knowledgeable in attitudes in the direction of women. In end research shows that British South Asian Muslims are at a crossroads with their identities, negotiating between an ethnic culture encompassing values and beliefs which contradict with ‘Britishness’. at the floor this could paint a dark photo but questioning of archaic cultural ideals has enabled the brand new era of South Asian Muslims to gather an identification made from business enterprise, assimilating into positive components of the host international locations tradition but maintaining markers of their cultural ethnicity which they deem as pivotal in defining who they are and wherein they come from. although South Asian Muslims have come an extended manner in carving out an identification for themselves, it's far obvious that their ‘ethnicity’ is significant in laying the principles to assemble those identities. younger south Asian Muslims have no longer absolutely abandoned their cultural roots, but rather have chosen to control and mold the values of their ancestors to fabricate an identity which encompass British norms whilst being specially precise to them. it's far useless to say elements like education, social elegance, gender are also significant in defining who they're, however ethnicity is by means of some distance t>GET ANSWER