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Programmatic Social Work Intervention for Bereaved Parents: Nurturing Hope and Healing

by Dan | Dec 6, 2023 | social work

 

Introduced to the programmatic social work intervention assignment. In this module, you are required to submit your paper.

For this paper, you will need to pull together what you have learned about the impact of a specific type of loss and create a program that could help those who have experienced this loss. What modality would be best suited in this situation? What theories would guide your decisions, and what are the best practices that you have found?

Programmatic Social Work Intervention Assignment

In this final paper, you will design a programmatic social work intervention, which will help clients cope with a particular category of loss. Using materials from your other course assignments, your personal experiences (as appropriate), or another particular category of loss, (i.e., bereavement of widows, parents who have lost children, survivors of violence or natural disasters, loss through a specific illness or disability, retirement, or divorce), briefly define and explore the category of loss. Research the category of loss that you have defined.

In addition to exploring and defining this category of loss, address the following:

How is this loss usually experienced?
Are there cultural, gender, societal, or diversity influences on how this loss is experienced?
What is the professional caregiver role in this situation?
What knowledge is needed to design appropriate, culturally sensitive interventions?
What theories influence the intervention strategies provided through your program?
What modality of support would you choose for this intervention? Individual, family, group or community work? Give reasons for your choice.
What supports would you build into your program?
How would you evaluate the success of your program?
This is a research/practice paper focused on the development of a program that might help many individuals deal with the particular category of loss.

 

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.


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God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies, 4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

Sample Answer

Sample Answer

 

Programmatic Social Work Intervention for Bereaved Parents: Nurturing Hope and Healing

Introduction

The loss of a child is an unimaginable tragedy that profoundly impacts parents. Bereaved parents experience a unique and complex category of loss that requires sensitive and specialized support. This programmatic social work intervention aims to provide a holistic approach to help bereaved parents navigate the grieving process, find healing, and nurture hope. The intervention will be guided by attachment theory and trauma-informed practices, recognizing the diverse cultural, gender, and societal influences on the experience of this loss.

Understanding the Experience of Loss for Bereaved Parents

The loss of a child is a deeply personal and individual experience. Bereaved parents often face overwhelming emotions such as grief, sadness, guilt, anger, and emptiness. They may struggle with feelings of isolation, as society often fails to recognize the long-lasting impact of this loss. The program will provide a safe space for parents to express their emotions, share their stories, and find solace in connecting with others who have experienced similar loss.

Cultural, gender, societal, and diversity influences significantly shape how bereaved parents experience and express their grief. Cultural practices, beliefs, and rituals surrounding death and mourning vary across different cultures and can impact the grieving process. Gender roles and societal expectations may influence how parents cope with loss and seek support. Additionally, factors such as socioeconomic status, race, and religion can further shape the experience of bereaved parents. The program will be designed to be culturally sensitive, respecting and integrating diverse perspectives and practices.

The Professional Caregiver Role

In supporting bereaved parents, professional caregivers play a vital role in providing empathy, compassion, and guidance. They serve as a source of emotional support, helping parents navigate the complexities of grief and loss. Caregivers need to possess knowledge about the grieving process, trauma-informed care, attachment theory, and cultural competence. They should have the ability to create a safe and non-judgmental environment where parents can feel heard, validated, and supported.

Culturally Sensitive Interventions and Theoretical Influences

Developing culturally sensitive interventions for bereaved parents requires an understanding of cultural norms, beliefs, and practices related to death and grieving. It is crucial to incorporate culturally appropriate rituals, traditions, and resources into the program. Moreover, recognizing diverse expressions of grief and adapting interventions accordingly is essential.

Attachment theory provides a valuable framework for understanding the deep bond between parents and their children. It highlights the significance of creating a secure base for bereaved parents to process their grief and work towards healing. Trauma-informed practices recognize the potential trauma associated with the loss of a child and ensure that interventions are sensitive to this aspect. Integrating elements from these theoretical frameworks will inform the development of effective intervention strategies.

Modality of Support: Group Work

Group work is a well-suited modality for this intervention as it provides a supportive community where bereaved parents can connect with others who share similar experiences. In a group setting, participants can validate each other’s emotions, share coping strategies, and find solace in knowing they are not alone. Group dynamics foster empathy, mutual support, and a sense of belonging. Facilitated by skilled professionals, group sessions will provide a structured space for storytelling, therapeutic activities, education on grief and self-care, and opportunities for reflection.

Supports Built into the Program

The program will incorporate various supports tailored to the needs of bereaved parents. These may include individual counseling sessions for personalized support, workshops on coping strategies and self-care, educational materials on the grieving process, access to resources such as support groups or online forums, and referrals to specialized services like art therapy or mindfulness practices. Additionally, the program will offer opportunities for remembrance rituals or memorial events to honor the lost child.

Evaluating Program Success

The success of the program will be evaluated through both qualitative and quantitative measures. Qualitative evaluation methods may include participant feedback through surveys or interviews to assess their perception of program effectiveness, satisfaction with services received, and suggestions for improvement. Quantitative evaluation methods may include pre- and post-intervention assessments of participants’ levels of grief symptoms, depression, anxiety, and overall well-being. Comparing these measures will help determine the program’s impact on participants’ healing journeys.

Conclusion

This programmatic social work intervention aims to provide bereaved parents with a supportive space to navigate the complexities of grief, find healing, and nurture hope. Guided by attachment theory and trauma-informed practices, it recognizes the diverse cultural influences on grief experiences. Through group work modality and culturally sensitive interventions, the program will offer bereaved parents a sense of community, validation, coping strategies, education on grief, access to resources, and opportunities for remembrance. By evaluating program success through qualitative and quantitative measures, we can continuously improve our services to meet the unique needs of bereaved parents as they embark on their healing journeys.

 

 

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