Chase Opportunity has selected you as the project manager to oversee their latest project – Chase Retail Complex. Chase’s vision is to build four (4) 10,000 square foot buildings (see concept drawing below). Within each building, suite sizes may vary per customer rental agreement (estimating five (5) 2,000 square foot areas per building). Chase has the funds to cover the total project costs and they have already purchased the land for construction. Chase wants to start construction January 2, 2007 and complete the project as soon as possible.
This project is comprised of seven (7) parts. Please read each part carefully to ensure that you submit all of the work. Your Stand-Alone Project responses should be both grammatically and mechanically correct, and formatted in the same fashion as the project itself. If there is a Part A, your response should identify a Part A, etc. In addition, you must appropriately cite all resources used in your response and document in a bibliography using APA style. (200 points) (A 10-page response plus associated Gantt charts and Excel spreadsheets is required.)
Part A Develop a project life cycle analysis of the proposed project. Include and discuss at least two (2) tasks for each of the four (4) stages.
Part B Develop a work breakdown structure (WBS) and a responsibility matrix like those found in your text. You may use MS Word or Excel to develop both of these charts. (A chart and matrix are required.)
The following work activities should be included in your charts. Look them over and determine the best sequence in which they should be accomplished. Some activities (WBS Level 1) may be performed simultaneously whereas others may not. Using your personal knowledge and research, include at least two (2) sub-activities/sub-levels (WBS Level 2) for each activity. Use each of the two (2) names listed under Support Responsibility as a “Primary” for one of your sub-activities/sub-levels and as “Support” for the other sub-activity/sub-level. The WBS and matrix for Activity “Roof” may look something like these examples.
Activity Responsibility Responsibility
Roof Jack Steve, Wally
HVAC Bill Scott, Trevor
Landscaping John Lynn, Beth
Paving Greg Jeff, Pat
Plumbing Max Tyler, Damian
Grading and Site Prep Sal Jim, Joe
Interior Structure Don Keith, Andrea
Foundation Construction Randy Mark, Mike
Exterior Structure Bob Dan, Ken
Electrical Seth Neil, Roy
Part C Prepare a WBS and Gantt Chart in MS Project using the information developed in Part B and the information given. Then explain how much time the overall project is going to take to complete as is.
1. It takes 30 days (standard 8-hour workdays, Monday through Friday) to complete each activity.
2. Construct the WBS and Gantt Chart (in Project) illustrating the construction of each building in sequence. For example, building “A” must be built (completed) before construction on building “B” is started, etc. DO NOT include the Level 2 tasks in your Gantt Chart created in Part B.
Part D Incorporate the following information into your WBS from Part C.
The project manager is paid $30/hour and each primary (P) worker is paid $25/hour while support (S) workers are paid $15/hour.
1. Determine the project’s total labor costs. Explain your results. Submit a copy of your Resource Sheet.
2. When developing the project cost plan, what things should be considered to estimate the total project costs? It may be helpful to contact actual contractors, construction companies, vendors, etc., for the tasks involved in this type of project.
Part E In Part C, your WBS and Gantt Charts were based on each of the buildings being constructed one after the other. We know that building in this manner is a large waste of resources, namely people and time. Revise your original WBS and Gantt charts to reflect better use of your resources. In addition, submit a copy of your new Resource Sheet. Explain the changes you made, why you made them, and how these changes affect your overall project (i.e., costs, project duration, etc.).
Part F Identify three (3) conflicts that may arise during this project. Then provide a solution to each conflict using Steps 1-7 of Gido and Clement’s Nine-Step Approach to Problem Solving.
Part G Write a description explaining to Chase Opportunity what a successful project looks like. In other words, how will Chase know when you have achieved the common goal you set out to achieve? Describe three metrics, or measures, that you will use throughout the project life cycle. Explain how each metric relates to the project.
Holy observance Of Reconciliation Distributed: 23rd March, 2015 Last Edited: sixth June, 2017 Disclaimer: This article has been presented by an understudy. This isn't a case of the work composed by our expert exposition essayists. You can see tests of our expert work here. Any feelings, discoveries, conclusions or proposals communicated in this material are those of the writers and don't really mirror the perspectives of UK Essays. So lets characterize the contrast between expression of remorse, absolution and compromise. The accompanying definition is from the Webster Dictionary. Conciliatory sentiment is a formal legitimization, guard, pardon; an affirmation of mistake joined by an outflow of disappointment. It suggests an endeavor to maintain a strategic distance from or evacuate fault or reproach. Steve Cornell posted on the web an extremely awesome understanding into the distinction amongst absolution and compromise. Here he condenses a key refinement: "It's conceivable to pardon somebody without offering quick compromise. It's workable for pardoning to happen with regards to one's association with God separated from contact with his/her guilty party. In any case, compromise is centered around reestablishing broken connections. What's more, where trust is profoundly broken, rebuilding is a procedure in some cases, a protracted one". So why the significance of recognizing the distinction? Steve keeps on clarifying why perceiving the distinction is essential: "The procedure of compromise relies upon the demeanor of the guilty party, the profundity of the double-crossing, and the example of offense. At the point when an outraged gathering moves in the direction of compromise, the first and most critical advance is the affirmation of honest to goodness apology with respect to the guilty party (Luke 17:3)." So another word that can be utilized for compromise is 'Change'. So when we sin we isolate ourselves from God's affection or put an obstruction amongst God and ourselves. We have purposely, by our own particular through and through freedom, played out a demonstration of noncompliance against God. We can apologize to God, yet it doesn't consider the individual responsible to change or change of oneself. Be that as it may, on the off chance that we request absolution bringing about compromise, we at that point are approached by God for a promise to change in which a change happens of ones way of life. The holy observance of compromise can likewise be utilized as a ceremony of mending. A mending of our profound self as well as our passionate and mental being. Sin leaves terrible scars on a man. These scars can be enthusiastic and mental which can have physical impacts. A man can go to a doctor and be mended from the physical angle however in the event that the scars go further into the profound being of a man then one isn't totally recuperated. A decent illustration are ladies who have had a premature birth. No term can sufficiently express the catastrophe that premature birth causes, yet for the reasons for distinguishing proof we will call it Post-Abortion Trauma. Regular emotions related with Post-Abortion Trauma incorporate blame, distress, outrage and lament. These emotions habitually show themselves through hostile to social, foolish, and other anomalous practices. Numerous who experience the ill effects of Post-Abortion Trauma encounter flashbacks, bad dreams, and shifting degrees of misery. The lady who holds a Christian perspective is probably going to start, sooner or later after her premature birth, to feel like a "peon" in God's economy, despite the fact that she may know this to be contrary with Scripture. She for the most part will either get some distance from the congregation totally or attempt to "substantiate herself" by being great sufficiently long until the point that God will at last excuse her. Numerous post-fruitless ladies, as we have effectively depicted, are furtively persuaded that their transgressions are truly in a class independent from anyone else, past the range of God's absolution. The more imperative errand, at that point is to acknowledge on an enthusiastic level what they may definitely know on a scholarly level: that God's absolution is as of now accessible, and that they should choose to connect and get a handle on it immovably. There are three imperative viewpoints to this "firm handle" on pardoning: (1) knowing Who at last has paid the obligation, (2) enabling closeness with God to be reestablished and (3) understanding the contrast amongst discipline and outcomes. The Bible plainly instructs that God has made arrangement for the pardoning of bad behavior. Be that as it may, the post-failed lady regularly has an exceptionally troublesome time trusting that pardoning is accessible for her narrow minded and disastrous decision. Hence, in obvious logical inconsistency to (or obliviousness of) her own philosophy, she can't acknowledge God's absolution. Rather, she keeps on living in a compartmentalized state in which her head learning and her heart information don't coordinate. Like the individual portrayed in the Matthew 18 story, she has been recounted her Lord's pardoning; yet her liable feelings still request that she pay her obligation herself. Reestablishing closeness is the second part of pardoning, and it is maybe best comprehended in the parent-kid relationship. At the point when a youngster accomplishes something incorrectly, a solid, adoring guardian needs just to realize that the tyke is truly sad for her activities for compromise and closeness to be reestablished. Similarly, God requirements for us to verbalize our duty and distress for our activity so as to reestablish closeness with Him. At last, the third part of absolution needs to do with understanding the distinction amongst discipline and results, which are very effortlessly confounded. For the post-fruitless lady. a result may be barrenness. It is enticing for her to translate this as an indication of God's proceeded with judgment and dismissal. Rather, she needs to comprehend God's watch over her, and His boundless ability to reclaim the aftermath from hasty decisions in a fallen world. God, as a cherishing guardian, is as lamented as we are about the misfortunes expedited by our decisions. Be that as it may, living with the results of our decisions is a key piece of the uncoerced relationship God wants to have with us. The holy observance of admission divulges us and lowers us before God. Admission expels boundaries of transgression so the affection from the Father can be totally gotten by us and after that we thusly are fortified to restore that wonderful unequivocal love back to the Father and offer it with others around us, especially our life partner. Christ vanquished the demise of wrongdoing at the cross-He moved toward becoming sin itself, kicked the bucket and crushed it through the restoration. Amusingly, it is through Christ, that our wrongdoing brings us to new life. The more we uncover of ourselves, the more we are excused where there is much pardoning there is much love and appreciation. Our outrage kicks the bucket, our severity bites the dust, our disdain passes on, our basic soul bites the dust, and our craving for exact retribution bites the dust. We are presently set free so we ourselves may pardon and carry on a cheerful, satisfying marriage in and through the finesse of Christ. It might be that at some time we have discovered the holy observance of Reconciliation a weight. Maybe we even can recollect an event when we stated, "I wish I didn't need to go to admission." However, unquestionably in our saner minutes we discover Reconciliation a holy observance that we cherish, a holy observance we would not have any desire to be without. Simply think about all that the holy observance of Reconciliation improves the situation us! As a matter of first importance, if a man has cut himself off from God by a grave and consider demonstration of insubordination against God (that is, by mortal sin), the ceremony of Reconciliation reunites the spirit to God; blessing elegance is reestablished to the spirit. In the meantime, the transgression itself (or sins) is pardoned. Similarly as haziness vanishes from a room when the light is turned on, so excessively should sin vanish from the spirit with the happening to blessing beauty. At the point when gotten with no mortal sin on the spirit, the holy observance of Reconciliation confers to the spirit an expansion in blessing elegance. This implies there is an extending and reinforcing of that heavenly life-shared by which the spirit is joined to God. What's more, constantly, any excusable sins which the humble may have conferred and for which he is genuinely sad are pardoned. These are the lesser and more typical sins which don't cut us off from God yet at the same time impede, similar to mists over the sun, the full stream of his effortlessness to the spirit. It is a profound prescription which reinforces and in addition mends. That is the reason a man plan after having a decent existence will make it a training to get the holy observance of Reconciliation regularly. Visit admission is a standout amongst other certifications against falling into grave sin. It would be the tallness of idiocy to state, "I don't have to go to admission since I haven't conferred any mortal sins." Every one of these consequences of the ceremony of Reconciliation-rebuilding or increment of purifying beauty, pardoning of sins, abatement of discipline, reclamation of legitimacy, effortlessness to vanquish allurement all these are possibleonly a result of the unbounded benefits of Jesus Christ, which the holy observance of Reconciliation applies to our spirits. Jesus on the cross as of now has "done our work for us". In the holy observance of Reconciliation we just allow God to impart to us the vast benefits of his Son. "Your transgressions are excused." (Luke 5:20) t was numerous years and numerous battles later that I understood that it is in the isolation of the confession booth when I most live coincidentally (or power) of the cross. It is in the confession booth that I turn out to be profoundly exposed and surrender my corrupt life to God. He at that point blessings me with new life (His Grace). It is through God's effortlessness that the conceivable outcomes forever end up inestimable and energizing. Philippians 4:13 understands "I can do everything God solicits me to with the assistance from Christ who gives me the quality and power." Realize the holy observances are living. God is really present in the ceremony of compromise through His beauty (the intensity of the Holy Spirit). God cherishes lowliness so when I totally uncover my shortcomings and failings to God in the holy observance of compromise, God endowments me with His beauty and through His elegance>GET ANSWER