1. Collect a range of organisational policies from your own, or if preferred, a chosen organisation. Examples might be: mission statement; staff development policy; leave policy; diversity policy, etc. The number you chose to take forward for analysis is up to you but should be an active choice, justified in your report, reflecting what you hope to explore, e.g. organisational approaches to diversity, or organisational representation of hierarchy. TA can be undertaken on one or many documents which is one of the reasons why it is so flexible. 2. Take some time to reflect before you begin the coding process. You should consider: (1) the assumptions you hold about the organisation and what you think might be found; (2) your personal values and experiences and how this might affect how you interact with the data and interpret it. These reflections do not need to be submitted but will help you at the write up stage. 3. Undertake thematic coding of the documents you have found as per Braun & Clarke’s (2013). In so doing remember coding is not a straightforward linear process. It can be messy and is a recursive process. 4. Produce a report suitable for an academic audience. This should be no more than 1,500 words and include as appendices the coding tables you created at each stage as well as a thematic map if generated (see Braun & Clarke, 2012, 2013). Appendices and end references are not included in the word limit. . Please confirm that you are working on it as soon as possible.
Existentialism is frequently characterized as a philosophical development or inclination, underscoring singular presence, opportunity and decision. Because of the assorted variety of positions related with this term it is difficult to characterize absolutely. As is clear through the base of the word, exist, there is a weight on distinct individual presence and opportunity of decision. Certain parts of existentialism are seen in The Stranger. Existentialists endeavor to guide our regard for ourselves as people. They constrain us to consider our connection to such subjects as the presence and nature of God, what it is to be Christian, the nature of qualities, and the reality of one's own passing. Man is the main known being, as indicated by the thinkers, that characterizes itself only through the demonstration of living. At the end of the day, first you exist, and afterward the individual rises as life choices are made. Numerous existentialists trust the best triumph of the individual is to understand the foolishness of life and to acknowledge it. Existentialism is freeing for those of us who don't depend on destiny, God, or opportunity to control us through the way of life. One angle that is flawed is our capacity to ceaselessly reevaluate ourselves through our activities. While this is conceivable, the dominant parts of individuals stick to old methods for getting things done, or tail others indiscriminately. In spite of enveloping a stunning scope of philosophical, religious, and political belief systems, the fundamental ideas of existentialism are basic. Humankind has choice. Life is a progression of decisions. Hardly any choices are with no negative results. A few things are nonsensical or preposterous, without clarification. In the event that one settles on a choice, he or she should finish. The choices you make are whom you are, so choose appropriately. In "The Stranger" Meursault exemplifies the majority of the six existential topics. The main existential topic is flexibility. Flexibility implies that whatever occurred before now don't impact what your next decision in life will be, we are allowed to settle on any decision we need. Meursault shows Freedom by simply doing as he wishes to do. To some extent one of the novel Maman kicks the bucket so he goes to the burial service, nothing strange. While going to his mom's memorial service, Meursault chooses to smoke cigarettes, drink some espresso, and he neglects to demonstrate feeling. This fair shows how Meursault is showing his through and through freedom; he doesn't let the impact of his mom biting the dust impact what he needs to do. The second and the third topic's Meursault shows together. These topics are presence which is the familiarity with our decisions, and enthusiasm which are mental sentiments that we comprehend before intuition kicks in. Meursault shows both of these subjects toward the finish of the novel. Meursault needs his life to be without a moment's hesitation, he isn't worried about the great beyond. Meursault needs the recognition of his life. Through this reasoning Meursault shows Existence and Passion. The fourth topic is possibility. It fundamentally says that life is eccentric, inclined to risk happenings, likewise to the unforeseen. Meursault shows this topic at the very end of section one of the novel. Meursault is so content with strolling down to the spring unconscious that he will wind up pulverizing his satisfaction by shooting the Arab. This is an exceptionally eccentric occasion on the grounds that Meursault is simply so cheerful and content with the sun sparkling on him, at that point out of the blue something sudden happens and his satisfaction is no more. "I realized that I had smashed the agreement of the day, the extraordinary quiet of a shoreline where I'd been glad." The fifth topic is independence. An individual is a solitary one of a kind individual from a collectivity. Meursault experiences his independence. The most grounded show of uniqueness is at the very end of the novel when Meursault needs a substantial horde of individuals to witness his demise, and he additionally needs them to welcome him with cries, however those of despise. "I had just longed that there be an extensive horde of observers the day of my execution and that they welcome me with cries of despise." By being despised Meursault holds his singularity. On the off chance that Meursault goes out there asking for pardoning he would simply turn into an individual from a collectivity. The last subject is reflection. It alludes to the ability to bring what we are uninformed of into mindfulness. Meursault drives a pre-intelligent life. He experiences his day by day occasions and is so caught up in every minute that he never ponders them. Meursault does this until the point that he takes a gander at an impression of himself without precedent for jail. Meursault taking a gander at himself demonstrates his progress from pre-intelligent to intelligent. He starts to wind up mindful of what he was unconscious of. The fundamental subject in The Stranger is that life is preposterous. Reason is unequipped for clarifying human instinct. Meursault's crazy convictions are that life is good for nothing and without reason. The pointlessness infers nonattendance of any conspicuous significance to our life. This can't be clarified, in light of the fact that nobody can clarify another person's feeling of importance or insignificance towards life. Camus' The Stranger displays the character of Meursault who, in the wake of executing an Arab, is condemned to death. This contention depicts the unmistakable difference between the ethics of society and Meursault's clear absence of them; he is sentenced to death, less for the Arab's murder, than for declining to comply with society's models. The dialog of Meursault's obligation happens toward the finish of the novel. Meursault's execution emblematically delivers feeling, as Meursault goes up against his nothingness and the inconceivability of supporting the shameless decisions he has made, he understands the unadulterated possibility of his life, and that he has voided, fundamentally, his own reality by neglecting to acknowledge the hazard and duty that the individual opportunity of an existentialist reality involves. Meursault never truly assumes liability for his activities, all Meursault does is wish that his life could backpedal to the way it used to be. Meursault is an abnormality in the public arena; he can't relate specifically to others since he doesn't live as they do. He can't submit to an indistinguishable good limits from whatever is left of the world since he doesn't get a handle on them; he is to a great extent unconcerned with occasions happening around him. Meursault's general existence is dispassionate. He determines a specific level of delight from eating and drinking, smoking cigarettes, sitting on his overhang. However every one of these things are material; Meursault gets physical fulfillment from them, yet there is no feeling connected. This is in guide difference to society, whose strict rules concentrating on good and bad rely upon a person's feeling of these ideas. Meursault is impeccably equipped for dissecting the circumstance, yet not of reacting to it as society wishes him to. Crucial, and anything in the middle of, has no effect to him. Meursault sees the result as unavoidable. He can't see any set in stone in slaughtering the Arab. The activity in itself was not out of profound scorn for the man but rather, as he uncovers at the trial, "in view of the sun." The sun at the shoreline, like the sun at his mom's memorial service, was thumping on him. The sun speaks to Meursault feelings, which he can't manage. In like manner, he can't manage the extreme warmth, the light reflected off the Arab's blade which appears to cut at him. Meursault's faculties are being overpowered, and the best way to deal with the circumstance is to end it - so he discharge the weapon. The demise of the Arab in itself isn't significant to Meursault's destiny. Meursault's actual fixing originates from his absence of feeling. Toward the start of the novel, Meursault sits at his mom's burial service, discreetly examining subtle elements of the scene. The spectators show don't comprehend him; truth be told, they fear him. The prosecutor says, "I investigate a man's face and all I see is a creature." What Meursault has acknowledged, before the finish of the book, is that any significance he finds in life he should make. Meursault is the absurdist, clarifying the theory of existentialism: Man's confinement among an aloof universe. There is no characteristic importance in life - its whole esteem lies in living itself. Meursault feels he has been cheerful, and yearns to live. When he should pass on, he needs a group to welcome him "with cries of detest"; they are shouting since they need life and the world to have meaning; they require this since that is the thing that their whole presence is based upon. As the judge asked of Meursault, "Do you need my life to be useless?" Meursault sees how offended the individual really is from society. Until the decision, he was an outsider to himself and also to whatever remains of the world. At last, he opens himself "to the delicate lack of interest of the world," and "discovering it so much like myself," he believes he has been upbeat, and is once more. Society discovers this unsuitable, and by declining to fit in with its face-esteem principles, Meursault must bite the dust. Albert Camus trusted that to be a genuine existentialist you needed to expel yourself from society however much as could reasonably be expected since a faith in the establishment of government was to adjust. Adjusting to society standards is viewed as awful, it doesn't enable the person to advance and achieve his own choices Camus acknowledged, in any case, that confining himself from all social congruity was unimaginable. Camus delineates a man with next to no feeling. Sometimes he demonstrates a touch of heart, yet generally, he gives a mechanical appearance. The character communicates no inclination about anything with the exception of that light is an indication of insidiousness or inconvenience, while the dull turns into a position of quiet and reality. In the public arena, the basic thought is that light is great and wickedness develops in the darkest of spots, yet in Albert Camus' novel, underhanded is great and the light is awful. In The Stranger, Albert Camus utilizes Mersault and his encounters to pass on the reasoning that man is brimming with uneasiness and despondency with no significance in his life aside from basic presence. The idea of existentialism is reflected through Mer>GET ANSWER