Research suggests a number of strategies to reduce intergroup conflict. To further explore these strategies, in addition to readings in your text, read the following article paying particular attention to pages 588 to 593. Hewstone, M., Rubin, M., & Willis, H. (2002). Intergroup bias. Annual Review of Psychology, 53, 575-604.
You are a counselor in a detention center for delinquent adolescent boys. Your current project is to devise a way to reduce intergroup conflict that has been escalating between the boys at the center, many of whom were active in local gangs.
Discuss the different strategies to reduce intergroup conflict found in your text and the Hewstone article.
Looking back at the course discuss 2 to 3 additional concepts that could be applied in helping a person overcome these negative attitudes and behaviors.
Keeping these strategies and concepts in mind, what activities and/or programs can you create that will help these boys overcome this conflict and learn to work together, respect each other, and come to see each other’s differences as valuable. Briefly summarize each program/strategy in 2 to 3 sentences each in preparation for part 2 of this project.
Answer the above points in a 3- to 4-page paper. Your paper should be double-spaced, typed in 12-point Times New Roman font with normal one-inch margins, written in APA style, and free of typographical and grammatical errors. It should include a title page with a running head, an abstract, and a reference page.
All through the slave exchange, dark ladies regularly were spoken to and seen through the sexually quelled European point of view that saw them as corrupt and indiscriminate. Numerous saw dark female's absence of humility as an indication of their debilitated good nature and expanded sex drive. The perspective of the African female as a controlling seductress in this way developed and it was trusted that she utilized it further bolstering her good fortune to accomplish supports and acquire distinction. It wasn't only the men that sexually mishandled the oppressed ladies. As indicated by Shepherd, some white average workers ladies who claimed oppressed Africans females leased them out as whores. The youngsters destined to these subjugated ladies were then raised by the slave proprietor until the point when they were weaned and afterward were sold off (Gettysburg, Nd). Grower, slave proprietors and slave aces had outright right and power sexually finished the female slaves. They utilized them for prostitution for money. The manor proprietors utilized the slave ladies for 'reproducing'. The creation for kids available to be purchased was finically useful for the slave framework. Elizabeth Fenwick found no vital explanation behind separation ethically between urban slave proprietors who conveyed slave ladies as whores and the manor proprietors who utilized them for reproducing purposes (Milwood and Min, 2014). Barracoons and the support of slave ladies to have youngsters were of incredible advantage fiscally for slave proprietors and grower. In pointed articulation, prostitution of slave ladies was an expansion of the slave exchange business. Seeing the motivation behind subjection was temperate. To close, that prostitution was pervasive all through the slave exchange framework. As per Edward long of the late eighteenth century, Jamaican oppressed ladies were inclined with the inclination to initiate sexual with profiency and without moral reflections (refered to in Milwood and Min, 2014). In the book sex work and sex specialists by Dank and Refinetti (1999) propose that since the 1970s, the Caribbean, for example, Barbados it has turned out to be renowned nation for 'female traveler' (Dank and Refinetti, 1999, p. 96). Guys scan the island for single 'female voyagers '(Dank and Refinetti,1999, p. 96). This is called sex tourism. To clarify what it is, when rich ladies voyagers go to the Caribbean and pay a "shoreline kid" for sex. His appearance depends on the female's thought of a hyper sexual dark male, hair regularly dreadlocked, to propose an untamed crude nature (Kempadoo, 1999, p.46). "you know why a portion of the young ladies like the bunch up hair? At the point when a few young ladies send photographs and stuff up to England, you don't perceive any clean - cut men. They send a photo of a Rasta so when a young lady descend here they think a Rasta is a genuine Caribbean man, so that is the reason they go for the Rasta. In any case, some of them gets trick them gets a fraud" (refered to in Kempadoo, 1999, p. 46). The motivation behind why these young men are having sexual relations with female white traveler is the craving of cash. Be that as it may, the ladies don't consider themselves to be whores so they characterize it has occasion sentiment. Davidson and Taylor (1999) states that among ladies studied, a considerable lot of them see they are helping these young men out monetarily by giving them cash and different treats (Kempadoo, 1999, p.48). This can relate back to the Atlantic slave exchange where dark ladies were utilized for sex by the white slave proprietors (Kempadoo, 1999). The verifiable connect to the shoreline young men and white female vacationers relates 'shading progressive system 'as well as sex. In the subjugation 200 prior, when white men had the ability to do anything to a dark female. Elridge Cleaver in his book "Soul on Ice." Cleaver clarifies that the sexual fascination between the dark man and the white lady 'the Primeval Urge' (Miller, 1997, p.26). Franz Fanon contends that by getting with a white lady the dark man demonstrates to himself his significance and it enables him to compensate for his sub-par emotions caused by bondage (Albo, Nd, no pagination). This peculiarity is likewise interfaces with traditional ideas of the 'hypersexual Caribbean male Cynthia Enloe (women's activist) communicates of the connection to the Caribbean sex tourism as "the new estates," she expresses that it reflects the old arrangement of the slave exchange numerous years back; where white guys were commanding dark ladies slaves '(Albo, Nd, no pagination). Dark people have been casualties of social marks of shame which keeps on molding society today. Where they have been harmed amid servitude exchange, for example, 'sexual subjection' is proof of the absence of opportunity and the 'agree to prostitution' (Butler, 2015, p. 130). 'Additionally, explicit recordings and 'standard magazines have likewise advanced the sexual stereotyping of Black men as sex machines with an especially voracious want for sex with White ladies (refered to in Butler, 2015, p. 130). 'These sexual generalizations fuel the present interest for sexual tourism with ladies of shading' (refered to in Butler. 2015, p. 130).>GET ANSWER