1.John Doe has decided to clone himself. He is sterile. He cannot find anyone to marry him. He wishes to have
children. He knows that he will not be able to love a child that is adopted or not connected directly to him
biologically. He will be making use of a new procedure that involves taking his skin cells to produce a twin. The
twin starts out as an embryo and grows into a child. The child in this case will have the same genetic
information as John Doe. John Doe and his child will be twins.
2.Jane Doe is eighteen. For as long as she can remember she has been sexually attracted to other females.
Her parents belong to a religion that has a religious text stating that God forbids one to be a lesbian. This
religion goes on further to say that lesbians will be punished in the afterlife. Jane Doe is debating whether she
should tell her parents about her sexual attraction. She has not yet decided if she should come out to her
parents and live as a lesbian now that she is a legal adult.
3.Joe and Mary are a couple. Before becoming sterile, they had a child. This child died of a rare disease. Joe
and Mary miss their child terribly. They have heard that there is a new IVF procedure that can ensure that they
can have another child. However, their religion forbids using IVF.
Use the resources assigned for this week and additional research,
Select two of the situations above and then address 2 of the following:
What is the relation between ethics and religion? Formulate and investigate the relation.
For each case, determine the ethical path of conduct. Then, determine what paths of conduct would be
For each case, what would an emotivism say to appraise what you determine is the ethical form of conduct?
For each case, would a natural law ethicist agree with what you say is the ethical form of conduct? Why or why
Articulate, explain, and evaluate in each case an approach that makes use of divine command ethics
Sexual Topics in Mass Media GuidesorSubmit my paper for examination free informative article exampleIf one needed to make a rundown out of the most well known subjects introduced in media, sex would be in the main 10 without a doubt. Most of discussed moral issues are identified with sex; media items, for example, tune verses, video cuts on MTV, and numerous Hollywood films, are devoted to sex and additionally personal connections. Also that such a condition is restricted as far as discernment and self-improvement, yet it is likewise somewhat hurtful, as genuine sex and its popularized variant have obvious contrasts. The peril begins from confounding these two standards. Genuine sex is essentially consensual—else, it turns into a wrongdoing bringing about legitimate results. Be it energetic or dull, it despite everything stays a follow up on which the two people concur. For couples with solid connections, sex doesn't fill in as a way to impact a huge other—else, it gets exploitative. In its turn, sex in media is essentially exploitative, somehow. Media outlets utilizes sexy pictures of the two sexes to advance items; superstars utilize sexual pictures to acquire prevalence; movie producers and authors may abuse sexual scenes to keep up crowds' advantage, etc. This prompts a paired thought that sex can be either used to accomplish objectives, or can be bought in return for cash or other boosts (MSRStudies). Grown-ups are accepted to have the option to recognize truth and untruths; more youthful ages, in any case, regularly take media pictures at face esteem. Youngsters and adolescents are the most defenseless age bunches as far as creating misguided judgments about sex under the media's impact; influenced by a steady assault of sexual subjects, young men and young ladies will in general misunderstand a comprehension of sex jobs, suitable conduct and connections, and of sex itself. Lamentably, there is by all accounts no real way to totally shield youth from an undesired presentation to marketed sex subjects. Consequently, the most ideal path for guardians to manage the conceivable negative outcomes of such introduction is manufacture nearer associations with their kids, to let them comprehend that talking about sexual points with guardians is more sufficient than learning all that somewhere else (The Oregonian). This could empower guardians to fix misinterpretations their youngsters may create affected by media. The manner in which sex is typically portrayed in the media business has prompted its recognition from the consumerist perspective. Among the most across the board prerequisites in a roundabout way forced by media, one could specify physical engaging quality, sexual intrigue and perseverance, a particular sort of conduct and way of life, and a hopeful self-perception. In quest for these somewhat illusionary standards, an individual may create genuine mental or physical issues: stress, misery, anorexia, STDs, etc (MSFStudies). Expressed compactly, every individual has their own abilities, and subsequently ought to be guided distinctly by their own encounters, rather than following institutionalized pre-made models offered by media. Sex has stayed a subject of intrigue. In any case, the media business has carried it to another level, transforming it into a vision that numerous individuals attempt to coordinate. Sex in the media is for the most part utilized for items or for the advancement of big names; this is a consumerist approach that infers that sex might be either a mean of accomplishing objectives, or a help that can be handily bought. Young people and youngsters are particularly powerless against media impacts, as they have an absence of individual experience to put together their recognition with respect to. Influenced by mutilated pictures in media, they create off base originations about sexuality, sex jobs, and sex itself. Besides, even grown-ups fall into this snare, attempting to coordinate hopeful (and frequently ridiculous) criteria, forced by media. Powerlessness to meet such necessities can have genuine mental and physical outcomes. References Wang, Amy. "Children, Pop Culture and Sex: What's a Parent to Do?" The Oregonian. N.p., 26 Aug. 2010. Web. 24 Mar. 2014. . Lewis, John. "Sex isn't What TV Shows You" MSFStudies. N.p., 14 Aug. 2012. Web. 24 Mar. 2014. . exposition about existence, social>GET ANSWER