As our text points out (Segal, (2016). p. 14-1), the first social welfare policy in our nation was the U.S. Constitution which protected our individual and civil rights. I mention this first, as it has had the most significant impact on my life out of all the social welfare policies that influence it. Without the Constitution, we would not have the current government nor the policies it has produced – social welfare or otherwise. Because of our Constitution, the circumstances providing the subject matter and the opportunity to discuss it here exist. Without it, there would be no policy to discuss, and our right to do so and how we do so may have never come into existence either.

The second most impactful social welfare policy to affect my life is the Medicare and Medicaid Act (or, the Social Security Amendments of 1965). Our text describes Social Security as the social welfare policy affecting the highest number of people in our country, and we all interact with the program it created throughout our entire life span (Segal, (2016). p. 14-2c).

Because of Medicaid, I have health insurance that I could not afford on my own. This was first of vital importance to me when I became pregnant. At the time, I was too old to remain on my parent’s insurance but could not work due to injuries I had received several months before in an automobile accident. The accident made my need for health insurance even more critical because I could not afford the extensive prenatal care that my injuries, and any injuries that my daughter may have received in the accident, made necessary. Thanks to Medicaid, we both could access the medical attention we required throughout a complicated pregnancy and the expensive post-birth medical service my kiddo needed for several months afterward. I relied on Medicaid to help provide treatment during a second critical medical situation in 2021 when I had a heart attack that left me in a coma for several days and required an extensive (and extremely costly) hospital stay. I was unemployed at the time of the incident (thanks to COVID-related unemployment). I could not have afforded health insurance or care at that time without the assistance of Medicaid.

I am only mildly embarrassed to admit this, but before this week’s reading, I would not have immediately thought of our Constitution as a social welfare policy if asked to name the ones I know; and I am curious if the Constitution would have come immediately to the minds of any of you. Do you think a lack of immediate recall of this crucial document could indicate that an individual takes the Constitution for granted? Could it be that society does this as a whole? I would love any feedback you all may have regarding this.

I hope you all have a fantastic last week of the term, and I wish you luck in your future academic endeavors.

 

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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