From your re-reading of chapter 1 of Spirituality in Nursing, coupled with your consideration of
what would you say is meant when we say that the basic spiritual posture of
nursing & healthcare is “standing on holy ground?” What does chapter 1 in our course text, coupled with video
help you understand about holistic nursing of the body, mind-spirit connection? Why is this important? Is
there some aspect of the various dimensions of “caring” for the patient, as talked about in chapter 1, that
stands out for you as particularly key for your view of nursing? Why or why not?
Question 2: After reading chapter 2 of Spirituality in Nursing, what particular stage of the development of the
Nursing vocation, from the perspective of its spiritual history, stood out as particularly interesting and important
for your own self-understanding as a nurse or healthcare practitioner? Why? Give us some “beef” regarding
why you chose a particular stage.
Mary Toft and Her Extraordinary Delivery of Rabbits GuidesorSubmit my paper for examination By Niki Russell In September 1726, news arrived at the court of King George I of the supposed birth of a few hares to Mary Toft (1703-1763) of Godalming, close Guildford, in Surrey. Mary was a quarter century old unskilled worker, wedded to Joshua Toft, an apprentice clothier. As per reports, in spite of having had an unnatural birth cycle only a month sooner in August 1726, Mary had still had all the earmarks of being pregnant. On September 27th, she started giving birth and was gone to at first by her neighbor Mary Gill, and afterward her relative Ann Toft. She brought forth something taking after a liverless feline. The family chose to approach the assistance of Guildford obstetrician John Howard. He visited Mary the following day, where he was given progressively creature parts which Ann Toft said she had taken from Mary during the night. The next day, Howard returned and conveyed at this point progressively creature parts. Throughout the following month, Howard recorded that she started delivering a bunny's head, the legs of a feline and in a solitary day, nine dead infant bunnies. Howard sent letters to a portion of England's most noteworthy specialists and researchers and the King's secretary, educating them regarding the supernatural births. The inquisitive King dispatched two men to examine to perceive what they could learn about this case: Nathaniel St. André, Swiss specialist anatomist to the King, and Samuel Molyneux, secretary to the Prince of Wales. At this point, news had spread, and Mary was a neighborhood superstar which required moving her from Godalming to close by Guildford with the goal that she could be checked all the more intently by John Howard. On November fifteenth, St. André and Molyneux landed at Howard's home in Guildford and were quickly welcomed with the news that Mary was in the process of giving birth with her fifteenth hare. Toft brought forth a few all the more dead hares in their quality. The specialists directed assessments on the lungs and other inward organs of these hares, the consequences of which demonstrated that they presumably didn't create inside Mary's belly. St. André, in any case, despite everything appeared to be persuaded that her case was real. He accepted these were surely otherworldly births, and returned a portion of the hare examples to London to show the King and the Prince of Wales. As the narrative of Mary Toft immediately spread through London, the King chose to send a German specialist, Cyriacus Ahlers, and his companion Mr. Brand to Guildford to research the issue further. Ahlers inspected Mary and saw a few of her hare births—be that as it may, he was not persuaded. On assessment of the hare parts he had reclaimed to London, Ahlers found that the excrement pellets in the rectum of one of the bunnies contained corn, feed and straw, which demonstrated that it couldn't have created inside Mary. Ahlers detailed back to the King on November 21st that he presumed a trick with Mary Toft and John Howard in plot and indicated these hare examples as proof. In the mean time, Sir Richard Manningham (1690-1759)— a prominent specialist and birthing assistant among the privileged society in London—was reached by St. André to go to upon Mary Toft. In the wake of watching her and seeing her bring forth what he accepted was a hoard's bladder, he additionally appeared to be unconvinced. Be that as it may, he was convinced to remain quiet about his questions by Howard and St. André until there was evidence of any misrepresentation. It appears Howard and St. André were attempting to spare their notorieties in the light of what Ahlers had finished up. On November 29th, Mary Toft was brought to Lacy's Bagnio (shower house) in London's Leicester Fields, where she could be watched all the more intently. St. André reached Dr. James Douglas, the regarded anatomist and man-maternity specialist, and requested that he go to the bagnio to watch Mary's bunny births. When Douglas showed up, he wound up in the organization of an enormous horde of specialists and clinical men who had been called by St. André. Shockingly for St. André, who was frantic to have Douglas approve the hare births, Douglas accepted the entire issue to be a cheat. Between the 30th of November and the third of December, feeling was partitioned among the clinical men accumulated there. Mary created not any more new hares, yet kept on seeming to start giving birth. She was additionally seriously tainted and had fits which made her obviousness. Presently, a doorman at Mr. Fancy's bagnio was discovered attempting to sneak a bunny into Mary Toft's room. He admitted to Douglas and Manningham that Margaret Toft (Mary's sister-in-law) had requested that he obtain the littlest bunny he could discover. Manningham and Douglas were resolved to get an admission of blame from Mary, however chose to check whether she would implicate herself. They didn't have long to hold up as she started giving birth on the fourth of December, however delivered nothing. On that night, they called Sir Thomas Clarges, Justice of the Peace, to the bagnio. The doorman, Thomas Howard, swore a testimony before him and Clarges promptly arrested Mary for addressing, however she would concede nothing. Throughout the following two days, much weight was put upon her to admit, however Mary held out until Sir Richard Manningham took steps to perform excruciating trial medical procedure on her to check whether she was shaped uniquely in contrast to other ladies. Toft had to concede on the seventh of December, 1726, that she had physically embedded dead bunnies into her vagina and afterward permitted them to be evacuated as though she were conceiving an offspring. In a few unique admissions, she involved a puzzling outsider, the spouse of the organ processor, her relative, and John Howard. On the ninth of December, Mary Toft was accused of being a "Famous and Vile Cheat" and sent to Bridewell jail where, purportedly, she was shown to enormous, inquisitive groups by her corrections officers. The planning of Toft's admission demonstrated amazingly unbalanced for St. André, who just four days sooner, on the third of December, had distributed his forty-page leaflet A Short Narrative of an Extraordinary Delivery of Rabbets, wherein he gives a point by point, non-incredulous, record of occasions. In the handout, he portrays Mary's clarification of occasions: how, on April of 1726, she had been working in a field and was frightened by a hare. She, and another lady, pursued it, and however couldn't get it. They additionally neglected to get another bunny they had pursued. "That equivalent Night she imagined she was in a Field with those two Rabbets in her Lap, and stirred with a debilitated Fit, which kept going 'till Morning; from that time, for over a quarter of a year, she had a steady and powerful urge to eat Rabbets, however being extremely poor and poverty stricken cou'd not get any." On the off chance that one accept St. Andre was not complicit in the trick (however Ahler trusted him to be) it was in all probability this clarification of Toft's that had him so persuaded, tying in as it did so perfectly with the hypothesis of 'maternal impression,'— a thought famous at that point, which clarified the presence of birth deserts and inherent issue. The hypothesis suggested that an enthusiastic boost experienced by a pregnant lady, (for example, Mary's bunny dreams and her craving for hare meat) could impact the improvement of the baby. Mental issues, for example, sorrow or schizophrenia, were accepted to be an appearance of comparable emotions in the mother. For example, a lady who experienced incredible misery while pregnant may engrave burdensome propensities onto the hatchling she was conveying. The instance of Joseph Merrick (1862-1890), the purported Elephant Man, is maybe one of the most popular occasions of the hypothesis of "maternal impression" being applied. Merrick wrote in his self-portraying handout "The distortion which I am presently displaying was brought about by my mom being startled by an Elephant; my mom was coming the road when a parade of creatures was cruising by, there was a horrendous smash of individuals to see them, and lamentably she was pushed under the Elephant's feet, which scared her without question; this happening during a period of pregnancy was the reason for my deformation." Five months after the Mary Toft undertaking was uncovered as a fabrication, James Blondel distributed his The Strength of Imagination in Pregnant Women Examin'd in which he tested the confidence in the pre-birth impact of the creative mind. The discussion he began proceeded with well into the following century. Undoubtedly, in the result of the deception, the clinical calling endured a lot of joke for what people in general saw as its naïveté. On December ninth, St. André had a promotion distributed in the Daily Journal to attempt to vindicate his own conduct. Specialists reacted to the Toft undertaking in print, the same number of were worried that the scene had harmed the notoriety, of the specialists in question, however of the calling all in all. One of the numerous tracts and flyers that showed up during the adventure was The Anatomist Dissected by a certain Lemuel Gulliver, "Specialist and Anatomist to the Kings of Lilliput and Blefescu, and Fellow of the Academy of Sciences in Balnibarbi"— a pen name Jonathan Swift's and inference to his parody Gulliver's Travels distributed in 1726. Some portion of the explanation the Mary Toft case produced such a lot of intrigue and conversation was the way that, despite the fact that infants had been generally conveyed by female birthing specialists, the quickly developing field of clinical science had as of late ruled the zone of obstetrics among the privileged societies. Men were being advanced as specialists on the hypothesis of multiplication, in spite of the fact that they were regularly seen with question because of the entrance they had to ladies' bodies. Female birthing assistants were currently being idea of by some as a feature of a superstitious past that had no spot in the new logical age. The way that an unskilled lady like Mary Toft had tricked numerous famous specialists, some with illustrious associations and patients, put the discussion among science and the old customs forcefully in center. Mary herself didn't appear to be part>GET ANSWER