Telework and Female Labor Force Participation in United Kingdom

by | Apr 2, 2018 | Technology

 

With increased transformations in the technology, the work sector is changing generating huge growth in the way labor and production are carried out. This has resulted in new opportunities such as teleworking that promote remote working and reconcile private and professional life in a more comfortable and equitable manner. Women are the most beneficiaries of this mode of working as it will enable them to work and care for their families. This paper examines the mode of telework, exploring its benefits and impacts and also how it has enhanced female participation in the labor sector in the UK.

Main body
Paragraph 1: introduces the topic sentence by giving a brief defination
Paragraph2: gives a brief background of teleworking
Paragraph3: explains teleworking as a mode of working
Paragraph4: mentions the sectors of employment related to telework and its types
Paragraph5: explains the benefits of teleworking in two paragraghs
Paragraph7: deals with the positive impacts of teleworking
Paragraph8: explores the negativity of teleworking
Paragraph9: discusses how telework has enhanced female participation in the labor force in two paragraphs.

Conclusion
In summary, there is a gray of hope for women looking for job opportunities in the developing countries. With various recommendations, developing countries are looking for more inclusive ways to expand women participation in the labor force. With the introduction of telework as a mode of working, women can now navigate work and private life within their convenience. Whether full-time or part-time, teleworking is increasingly growing and it is prevalent with much more implications on the labor sector.

Telework and Female Labor Force Participation in Middle East

This paper just literature about the topic, more than 30 references I want. All the references has to be from Ecolit or
https://www.aeaweb.org/econlit/access

https://www.cambridge.org/core/what-we-publish/collections/cambridge-histories

http://papers.nber.org/books/unkn60-1

http://www.ilo.org/Search5/search.do?searchWhat=%22+High+Road+to+Teleworking%22&navigators=&sortby=default&lastDay=0&collection=&offset=0

Also, you need to give full references for each study (what journal or series was it published in? what were the year, volume and number, pages, etc.

Focus on these points , or if you have another idea, and send me the outline before you start please,
• Definition and Background of Teleworking
• Teleworking as a mode of working ( the study has to be from Economic department)
• Sectors of employment and types of telework ( the study has to be from Economic department)
• Benefits ( the study has to be from Economic department)
• Impact or the Effect ( the study has to be from Economic department)
• Teleworking and Female Labor Force Participation( the study has to be from Economic department)

 

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.


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God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies, 4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.