Terrorist attacks and threats form a substantial concern to both airport security and national security. The threats of these attacks come in different forms of execution and complexity. Detection of the dynamic nature of the terrorists and their ever-changing tactics provides a challenge to airport security stakeholders. Despite the technological advancements and surveillance, aircraft hijacking still remains barely undetectable (Tibi, 2003). In this advanced technology era, could modern surveillance and monitoring be used to detect and identify hijacking plans before they happen?

First, hijacking airplanes has previously been used by terrorists with one of the most prominent occurrences being the 9-11 attack in the US (Klenka, 2019). This kind of attack still remains a great risk to airlines and airports due to the difficulty in detection (Hub & Komenda, 2017). Aircraft hijacking could be conducted using the simplest weapons like human strength whereas a large extend of airport security is focused on the detection of weapons and harmful substances. However, the security systems cannot detect a would-be aircraft hijacker.

Although other forms of surveillance like social media monitoring could aid in identifying terrorism planning and targets, the likely event of a lone wolf operator or a group of operators with minimal online footprint could be undetectable. They may not fit the stereotypes of a terrorist while boarding but cause massive destruction and harm if they use the “air-borne” aircraft as a weapon of massive destruction.

Response to the above post with 100 words please list References
The administration that oversees the transportation of firearms is the same one that’s overseeing tobacco and alcohol transportation as well,

the ATF or U.S. Treasury Bureau of Alcohol, Tobacco, Firearms, and Explosives, unlike common belief, it’s still allowed for some firearms to be transported through air, examples are firearms used for hunting or sports. as of April 11th, 2006 a bill that encapsulates everything about the ATF transportation was introduced, Title 27 CFR of the ATF Regulations, stating that firearms have to be unloaded and be put in a cargo placement, and requiring official law enforcement personnel to inspect it and put tags on the carry cases of the firearm. laws differ from state to state so doing research prior to checking-in a firearm(going along with the rules of the law) would be convenient both for the traveler and the local law enforcements.

Carrying a firearm in the airplane is strictly prohibited, even a concealed carry, however, it is allowed in some parts of the airports, depending on the state, of course, sterile areas are still prohibited.

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Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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