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We believe the Affordable Care Act (ACA) has had a favorable influence on healthcare outcomes and prices, as has been discussed. Medicaid expansion under the ACA was a significant step in the right direction since it allowed low-income people who did not qualify for Medicaid but could not afford private insurance to access low-cost healthcare options (Crowley et al., 2019). The expansion of medical coverage made early diagnosis and prevention of disease possible, leading to better health outcomes and fewer, less costly trips to the emergency room.

We concur that improvements in healthcare outcomes may be directly attributed to the changes in insurance procedures mandated by the law, in particular the limitation on excessive payments based on an individual’s medical history. Because of this provision, people with chronic illnesses are more likely to seek out life-saving medical care and treatment without worrying about being turned away or paying exorbitant fees (Crowley et al., 2019; Neiman et al., 2021). This, in turn, has resulted in better health outcomes and cost savings in the long run. Another favorable aspect of the legislation is the establishment of insurance marketplaces. Competitive pressure from these business hubs among safety net providers has resulted in lower rates and more flexible coverage options for consumers.

Prevention and wellness programs, which the ACA encourages, have also helped boost health and save costs. The Affordable Care Act (ACA) has helped reduce the prevalence of chronic illnesses by requiring insurance providers to provide preventative care without requiring patients to pay anything out of pocket. Community-based preventive programs have received money to assist projects addressing obesity, cigarette use, and drug addiction, all of which have the potential to reduce long-term costs by reducing the frequency with which costly treatments and hospitalizations are required (Crowley et al., 2019). Besides, the accountable care organizations (ACOs) that have been established as a result of the ACA`s payment changes have promoted the provision of care that is both high in quality and efficient in its use of resources. In exchange for coordinating treatment, preventing illness, and effectively managing chronic illnesses, ACOs provide financial incentives to healthcare providers.

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Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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