The air we breathe

by | Mar 29, 2022 | Analysis

 

 

 

E.g: For the 1.1 part (PM2.5), you can add the URL and title of the relevant source under the section title, along with the quote that explains the causes of
PM2.5 emissions. You can use as many relevant sources for each part as are needed.
The outline provided below is by no means exhaustive. It is at a very early stage, and some parts are not well detailed/organized. E.g: The part “What are the
differences between those methodologies, and why?” does not have any subsections, and some detail will probably emerge from reading the sources to fill
these gaps. Please add the relevant subsections, and feel free to reorganize/add/remove sections to the outline according to your best judgment, while
keeping the general research idea of the paper.
The outline should be intuitive enough for me to present it to my professor and get feedback . Once I do, I will modify it accordingly and move onto writing the
paper according to this structure.
What’s next:
Once I receive feedback and approval for the outline, I will order the full thesis from the site. If the resulting outline is well done, I would be happy to ask you
to write the full paper using your writer’s ID. Therefore, the work done on this outline could also help facilitate the writing of the entire project.
Outline
Introduction
Particulate matter
PM2.5
What is it? Causes, main sources (How does it end up in the air we breathe)
Health effects – most susceptible groups
PM10
What is it? Causes, main sources (How does it end up in the air we breathe)
Health effects – most susceptible groups
What is the threshold for PM? (Established safe levels)
EU Ambient Quality standards
How are they generated (methodology)?
What are the figures that we should not exceed, according to the EU?
World health organisation air quality standards
How are they generated (methodology of assessment)?
What do they recommend?
What are the differences between those methodologies, and why? (EU air quality standards are lower than the WHO)
How is Greece doing in terms of PM in its air?
Data (distribution and levels of PM2.5 and PM10 in Greece)
Discussion – Summary of results
Conclusion
Bibliography

 

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.


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God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies, 4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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