As we have seen throughout the semester, important information is communicated about a character – or what we might refer to as his/her personality – through the elements of mise-en-scène. In this sense, mise-en-scène can be thought of as a kind of collage that is arranged for the camera by the director and/or the set designer. Subsequently, we in the audience create, or project, a personality onto a character based on what we see (and by what we do not see).
To be sure, this is a process of generalization, but the fact is, without culturally shared archetypes, films/stories probably wouldn’t make sense to us. Therefore, these references, or allusions, have a purpose; they are a type of shorthand that exists between a director and an audience. Once we recognize the “type” – or archetype – that a character falls into, we know how to feel about him, or her, at least at first. (Ex: Dmitri vs. M. Gustave in The Grand Budapest Hotel.)
Consequently, your assignment is to communicate a character’s personality through the use of mise-en-scène:
a. Create a generic fictional character – He or she can be a high school or college student, a businessman or woman, a cop or a criminal, a doctor or a drummer. They can be based on someone you know, or completely fictitious, and can be any age, race, or nationality that you like. (Do not use celebrities or established characters such as Batman, Spiderman, Harry Potter, etc.)
b. Next, create a very detailed description of this character’s bedroom, or living room, if you prefer.
c. Format (choose one of the following):
a. a list or inventory of the elements you would want in the room (including wall color/coverings, floor coverings, lighting fixtures, linens, furniture style, etc.)
b. a detailed prose description of the room (without gender-specific pronouns)
c. a drawing or a digital collage that would include all of the elements in the room (pictures of furniture, props, accessories, fabric swatches, tools of trade, etc.)
d. The object is for me to guess who the character is based on what is included in your set design. (This info will be communicated separately, see “e.” below.)
Think of yourself as the director who needs to communicate your vision to the film crew that will have to stage this room based on your instructions and the information you provide.
e. After submitting your final exam, send an email (Subject: Final-Question #7 to containing the identity of the character who inhabits your room (ex: a 16-year-old boy, a 65-year-old retired female librarian, a 22-year-old computer geek/college student, etc.)

 

 

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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