In June 1918, with the war in its final months, the great American labor leader, Socialist
and pacifist Eugene V. Debs (1855-1926) addressed the Ohio state meeting of the
Socialist Party. In this speech that led to his arrest under the Sedition Act, Debs
sounded familiar refrains of the anti-war cause and enjoined his audience to continue
speaking out as a matter of patriotic duty and conscience, despite the repressed
wartime atmosphere. Debs was arguably the most famous of the many radicals who
opposed America’s participation in World War I. Unlike European socialists, who
generally supported their government’s entry into the war, Debs argued that the war was
waged by capitalists for their own gain, pitting workers of one country against workers of
another. Read an excerpt from the Espionage Act itself and watch the short excerpt of
Debs 1918 speech. Then answer the three questions below within the framework of the
rubric.
1. Excerpt of the Espionage Act 1918
Section 3: “Whoever, when the United States is at war, shall willfully make or convey
false reports or false statements with intent to interfere with the operation or success of
the military or naval forces of the United States or to promote the success of its enemies
and whoever when the United States is at war, shall willfully cause or attempt to cause
insubordination, disloyalty, mutiny, refusal of duty, in the military or naval forces of the
United States, or shall willfully obstruct the recruiting or enlistment service of the United
States, to the injury of the services or of the United States, shall be punished by a fine
of not more than $10,000 or imprisonment for not more than twenty years, or both.”
1. Does the Espionage Act pose any threats to the rights and liberties of
American citizens? How or why?
2. What about the character of Debs and his historical presence would lead him
to be made an example of by the state?
3. Why during times of war are civil liberties circumvented in the interest of
national security? Is this something that you as a person living now are willing
to give up during times of war and do you agree or disagree with the
sentiment being made by Debs?
Watch the video

Mark Ruffalo reads Eugene Debs

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

This question has been answered.

Get Answer