Length: 750 words (maximum)
Task: write a critical analysis of the movie ‘Hidden Figures (2006)’ which explores the ways this movie speaks to concepts/theories of Luce Irigaray.
Questions to guide your response:
What was your initial response to the movie and has it changed once you learned more about it and its creator?
In what ways does the artwork speak to theories/concepts?
How does the artwork challenge or reproduce hegemonic gender constructions? Consider, for example, what cultural political work the movie is doing and what alternative story (and reality) the movie is imagining.
Write a critical analysis in response to the movie using the above questions as a guide. Your critical analysis must include information about the artist as well as significant engagement with the concepts and theorists from the course that inform your response. Please use Harvard Author-Date referencing system, in-text citations and bibliography
“….the fundamental model of the human being remained unchanged: one, singular, solitary, historically masculine, the paradigmatic Western adult male, rational, capable. The observed diversity was thus thought of and experience in a hierarchical manner, the many always subjugated by the one. Others were only copies of the idea of man, a potentially perfect idea, which all the more or less imperfect copies had to struggle to equal” (Irigaray 1991: 7).
My understanding of the theory:
Irigaray in her article acknowledges that since time immemorial, there have been people who are different from the majority in the society, for example, children and mentally unstable people (Irigaray, 1995). Nevertheless, this did not mean that they were completely different from the rest. A man has always had a distinct form that identifies him as that, and this remains with him all through time. The differences in men were then observed from the picture of that ideal man, considered to be perfect, these other men were considered copies of the ideal man and the ‘others’ looked up to the ideal figure and try to equal it. These differences were with respect to factors such as race, age, and culture (Irigaray, 1995, p.7).
Irigaray (1995, p.8) disagrees with the plight of Simone de Beauvoir’, who declined from putting a woman in the position of the ‘other’ because this would mean that man is the perfect and idealistic being, and woman is working towards meeting the standards he set for her. Irigaray opines that this notion is a practical error (Irigaray, 1995, p.8). That most scholars in history including, Beauvoir’ have misunderstood the meaning of ‘other’ to be a lesser being when in fact it is not. The word ‘other’ according to her, means different, yet not in any way related to the former. It could be greater or lesser than the aforementioned in equal capacity, and equal to it as well.
In terms of gender, referring to the female as the ‘other’ does not necessarily mean reduction from masculinity. However, it connotes a gender that is different from the aforementioned or rather the male. As opposed to the initial idea of the copies struggling to equal the ideal being, the copies should just embrace their differences. The way to overcome this problematic situation is to analyse the meaning of the word ‘other’ keenly then embracing its positive outlook.
The limit of overseeing startling and sudden events that chafes gatherings and changes in affiliation culture is known as crisis organization. Starting late we have had the ability to palpate transboundary crisis, that have affected accomplices in different structures. For example, the 2011 tsunami of Japan, which meddled with creation organize wherever all through the world, especially in the auto business (Crandall, Parnell and Spillan, 2010). This specialty of overseeing crisis requires aptitudes and data to deal with accomplices' recovery. Crisis organization prepares the person to make capacities in an amazing and antagonistic conditions inside the relationship of an emergency response with fortitude and confirmation. The coordination of the emergency responses to a more broad scene that incapacitates to hurt and wreck structures, ability to work suitably and capably. The continuum evaluation of the masterminding and customized scene response transforms into a vital bit of the strategy in a crisis organization outline. Legitimate resources available in a crisis in Dominican Republic. According to Crandall, Parnell and Spillan (2014) there are countries and social orders that are known as "crises masterminded", because they have had the ability to get ready and support any crisis needing to overcome their deficiency. The Dominican Republic isn't the extraordinary case, when a crisis develops the gathering and Dominican Civil Defense are the first to respond to the emergency, as individuals accessible if the need arises. Everything considered, few out of every odd individual is set up to help another person or acknowledge a piece of activity amid the time spent an emergency crisis. The national emergency and correspondence system, known as the Center for Emergencies Operation, [COE], in its piece of the primary office the nation over in a crisis, and responding affiliation has had the ability to make expertise and abilities to enable potential crises and manage the ones that at last to happen. The Center for Emergencies Operation, [COE], is fit the bill for make, overview, execute and get ready workforce, volunteers and the gathering in reference to the national game plan and organization for emergencies the nation over. The Dominican Civil Defense, are the individual accessible as needs be for the scene of a calamitous occasion or crisis. This is one of the emergency social affairs, in any occasion, most alluded to in the country as readied masters available to come back to work for an emergency. The Dominican Civil Defense began their gathering benefits as a social occasion of volunteers to the gathering by giving correspondence benefits as radio learner by 1963. Their first expert help to the gathering was with Hurricane Flora, where they showed how they were effective in giving correspondence the nation over under an emergency fiasco as a typhoon. The Dominican Red Cross empowered them to station their central correspondence inside their center. By, 1966, the Dominican government requested the Law 257, which made the Dominican Civil Defense as an official living being to help emergencies. Thusly, transforming into an official state foundation under the umbrella of the Center of Emergencies Operation, COE. In September 22, 2002, the assembly founded the Law 147-02 by which the risk organization, transformed into the official emergency regulatory Agency in charge of working up the national emergency and correspondence plan close by its controls. As general measures they keep to guarantee, organize, take an intrigue, demonstrate balancing activity and decentralize organizations. Their fundamental target is to maintain a strategic distance from or diminish loss of lives and farthest point property damages of consistent people and government from disastrous occasions or fake catastrophes. The Dominican Civil Defense, is one the animals under the umbrella of COE, and moreover the Dominican Red Cross, Energy Conservation Department, Fire Department, Police Department, Dominican Port Authority, Health Department, Environment and Natural Resources Department, Dominican Seismological Institute, National Housing Department, among others, have been seen as an emergency crisis gathering of specialists and specialists adjacent, national and comprehensively for its work assemble in light of a legitimate concern for those in require and the gathering. Because of the Dominican Civil Defense, their work is made out of 95% of reliable arranged volunteers, an official boss, an officer corps, and departmental directors who, as demonstrated by their academic preparation begin working for the gathering and the benefit of the country. As showed by Treurniet, Van Buul-Besseling and Wolbers (2012) the gathering may be portrayed as a get-together of people living in a comparable region and having a particular properties in like way of being a man. Besides, as needs be, they will have a place with different social affairs and gatherings, sharing their perception of a certified dynamic gathering work, towards each other. By 2014, the Dominican Republic executed unprecedented for its history the organizations of 911. As one of the new emergency resource organizations center, its specialists in control needed to educate immensely the people about the usage and preferences of 911. The correspondence procedure was colossally used (TV and radio) in the midst of the going with two months going before the incitation of the 911 system the country over. Pearson and Mitroff (1993) conveyed that there is a need of collaborating with the gathering, since it gives a sentiment being part powerful inside the gathering. In addition, they cleared up that the gathering can share their wants, assessing their necessities and targets of the people who are needing support. Amid crisis, the learning of collaborating formally or calmly with relationship in accomplishing one target of helping another person transforms into an adaptable lead (James and Gilliland, 2013). In the Dominican Republic, Center for Emergency and Communication Operations, [COE] would be similar in its ability to what FEMA is in the United States. The Dominican Civil Defense is doled out under the umbrella of the COE. This Center would be part fundamental of the Crisis Management Team, CMT and the Crisis Management Plan, CMP. COE sorts out enduring trainings with national and worldwide associations who are moreover overseeing emergencies and crisis remembering the true objective to exchange experiences and get ready with new methodology. >GET ANSWER