write a 3-4-page research paper on a topic of your choice from U.S. History, within the time span we cover in class (prehistoric times up to the end of the Civil War). Papers should contain the following:
• Recognizable formatting (MLA, APA, and Chicago Style are all acceptable; see owl.english.purdue.eduLinks to an external site. for formatting examples!)
• Source citations (both in-text and in a works cited page!)
• At least 1 primary source (a source written/created during the time period in question; for prehistoric topics, images of artifacts/cave paintings/etc. may be utilized as primary sources!)
• At least 1 secondary source (a source written recently about the topic/time period in question – i.e. a book written in the last 20 years about prehistoric times)

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

The Enduring Impact of the Columbian Exchange

Abstract:

The Columbian Exchange, initiated by Christopher Columbus’s voyages in 1492, irrevocably transformed the world. This paper examines the multifaceted impact of this exchange on both the Old and New Worlds, focusing on the transfer of plants, animals, and diseases. It argues that while the exchange brought about significant advancements in agriculture and dietary diversity, its devastating consequences for indigenous populations due to disease and displacement overshadow the positive contributions, leaving a complex legacy that continues to shape our world today.  

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The arrival of Europeans in the Americas in the late 15th century marked a pivotal moment in global history. More than just a meeting of continents, it initiated a period of intense biological and cultural exchange known as the Columbian Exchange. This exchange, named after Christopher Columbus, involved the transfer of plants, animals, and diseases between the Old World (Europe, Asia, and Africa) and the New World (the Americas). While the exchange had some positive effects, such as the introduction of new crops and livestock, its negative consequences, particularly the devastating impact on indigenous populations, far outweighed the benefit

The Enduring Impact of the Columbian Exchange

Abstract:

The Columbian Exchange, initiated by Christopher Columbus’s voyages in 1492, irrevocably transformed the world. This paper examines the multifaceted impact of this exchange on both the Old and New Worlds, focusing on the transfer of plants, animals, and diseases. It argues that while the exchange brought about significant advancements in agriculture and dietary diversity, its devastating consequences for indigenous populations due to disease and displacement overshadow the positive contributions, leaving a complex legacy that continues to shape our world today.  

(Page 1)

The arrival of Europeans in the Americas in the late 15th century marked a pivotal moment in global history. More than just a meeting of continents, it initiated a period of intense biological and cultural exchange known as the Columbian Exchange. This exchange, named after Christopher Columbus, involved the transfer of plants, animals, and diseases between the Old World (Europe, Asia, and Africa) and the New World (the Americas). While the exchange had some positive effects, such as the introduction of new crops and livestock, its negative consequences, particularly the devastating impact on indigenous populations, far outweighed the benefit

The exchange of plants revolutionized agriculture and diets across the globe. From the Americas came crops like potatoes, corn, and tomatoes, which quickly became staples in European diets. The potato, for example, thrived in European climates and provided a highly nutritious and calorie-rich food source, contributing significantly to population growth (Crosby, 1972). Similarly, corn became a crucial crop in many parts of Africa and Asia. From the Old World, Europeans brought wheat, rice, and other grains, as well as livestock such as cattle, pigs, and horses. These animals not only provided food but also revolutionized transportation and agriculture in the Americas. The horse, in particular, dramatically changed the lives of many Native American tribes, allowing for increased mobility and hunting efficiency (Taylor, 2010).  

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However, the exchange of diseases proved to be catastrophic for the indigenous populations of the Americas. Having no prior exposure to Old World diseases like smallpox, measles, and influenza, Native Americans were particularly vulnerable. These diseases spread rapidly, decimating entire communities. Smallpox, for instance, often proved fatal, and those who survived were often left with permanent scarring. The lack of immunity, coupled with the close proximity in which many indigenous people lived, created ideal conditions for epidemics. Estimates suggest that up to 90% of the indigenous population perished within a century of European arrival, a demographic collapse unprecedented in human history (Diamond, 1997).  

This devastating loss of life had profound social and cultural consequences. Indigenous societies were disrupted, traditional knowledge was lost, and social structures were irrevocably altered. The decimation of the population also made it easier for Europeans to conquer and colonize the Americas, leading to the displacement and subjugation of the remaining indigenous people. The power vacuum created by the disease epidemics contributed to the ease with which European powers established dominance over vast territories.  

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Beyond the biological exchange, the Columbian Exchange also involved the transfer of ideas, technologies, and cultures. Europeans brought their alphabetic writing system, advanced metalworking techniques, and wheeled vehicles to the Americas. These introductions, while sometimes beneficial, often disrupted existing indigenous technologies and social structures. Conversely, the Americas contributed knowledge of agricultural practices, medicinal plants, and architectural techniques to the Old World.  

One primary source that vividly illustrates the impact of the Columbian Exchange is the Florentine Codex, a 16th-century ethnographic encyclopedia compiled by the Franciscan friar Bernardino de Sahagún. This codex, written in Nahuatl (the Aztec language) and Spanish, documents Aztec life and culture before and after the arrival of the Spanish. Images within the codex depict the devastating effects of smallpox on the Aztec population, showing individuals covered in pustules and suffering from the disease (Sahagún, 1575-1577). These images serve as a stark reminder of the human cost of the Columbian Exchange.  

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In conclusion, the Columbian Exchange was a complex and multifaceted event with both positive and negative consequences. While the exchange brought about significant advancements in agriculture, dietary diversity, and the exchange of technologies, its devastating impact on indigenous populations due to disease and displacement cannot be ignored. The demographic collapse caused by Old World diseases had profound and long-lasting consequences for the Americas, shaping the social, cultural, and political landscape for centuries to come. The Columbian Exchange serves as a reminder of the interconnectedness of the world and the unintended consequences of human interactions, leaving a legacy that continues to be debated and analyzed today.  

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