Prior to beginning work on this discussion forum, read Chapter 3 of the How Should One Live? An Introduction to Ethics and Moral Reasoning, and Chapter 2 of John Stuart Mill’s Utilitarianism . You should also read or view the resource your instructor has supplied for this discussion, which you will find in the instructor’s discussion prompt.

In the ancient Greece of Socrates, Plato, and Aristotle, a “symposium” was a banquet held after a meal, an “after-party” of sorts that usually included drinking, dancing, recitals, and engaging conversations on the topics of the day. For our purposes in this course, the Symposium discussions will not involve dancing, recitals, or a banquet, but they will provide food for thought on current ethical issues and direct application of the ethical theory discussed in each of these weeks.

For this Symposium discussion, your instructor will choose a topic of current ethical interest and a resource associated with it for you to read or watch. Your task is to consider how utilitarianism applies to the controversy, dilemma, event, or scenario selected by your instructor. It is a chance for you to discuss together the ethical issues and questions that it raises, your own response to those, and whether that response aligns with a virtue ethics approach. The aim is to identify, evaluate, and discuss the moral reasoning involved in addressing the chosen issue.

Discussion Topic: Charity, Celebrity, and Utilitarian Demands

This week, we will consider how utilitarianism applies to charity and celebrity. Please watch this video:Links to an external site.

Identify, evaluate, and discuss the moral reasoning involved in addressing Warren Buffet’s goal of giving away nearly all of his wealth to charity.
This famous financier is reported to have a will that leaves almost all his wealth to charity and only a few hundred thousand dollars to each of his three children. Buffet’s decision is not based on hatred towards his children but on his belief that inheriting great wealth is more harmful than helpful to a person. Do you agree with this position?
What do you think are some of the reasons why Buffett chooses to use his money in this fashion? Do you think his reasons are utilitarian?
Do you think all celebrities or wealthy people should do as Buffett has done? What should we (non-billionaires, ostensibly) give to charity?
Your posts should remain focused on ethical considerations. At some point in your contribution, you must address how a utilitarian would approach this issue by explaining and evaluating that approach.

When responding to peers, you should strive first to understand the reasons they are offering before challenging or critiquing those reasons. One good way of summarizing their argument before offering a critique or evaluation.

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings (Cheney, 2016). The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader (Babor, T. F., McGovern, T., & Robaina, K. (2017). While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.

 

References

Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them. Addiction Science: A Guide for the Perplexed, 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro. Cultural and Religious Studies4(8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27. Italica, 285-297.

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