Analysis Paper on Barriers to Breastfeeding in the Media
Select a message, event, item, etc. about a product that supports the continuation of a bottle-feeding culture. Do not use formula ads or their products.
What is the message or item you have selected? Include the picture or URL of the Web site.
Who is the intended audience?
How often is the message or item seen by the community?
Is this item intended to influence infant feeding choices or is it unrelated?
How is a bottle-feeding culture being supported by this message or item?
You may want to conduct your own mini-focus group. Does this message say anything to the consumer about breastfeeding?
Who is responsible for this message?
What interest, if any, do they have in babies/feeding choices?
What is an estimate of the dollars involved in this message?
Write a letter to the responsible agency, company, or person explaining the current recommended standards for healthy mothers and babies. Discuss what message they are currently sending. Suggest elimination of this item or alternative messages they could include. Do not state in your letter that you are a student completing an assignment. Your message will have more impact if it comes from a consumer.
Carmel Gittens In the light of Romans, 1 Corinthians and Galatians, what wellsprings of specialist does Paul attract on to strengthen his case and what can be gained from the messenger in this regard for contemporary church initiative? Following his transformation headed straight toward Damascus, where Paul of Tarsus, one time persecutor of the supporters of Jesus met with the risen Lord, he turned into the best protector of the recently framing Christian confidence. His enthusiasm and intensity once so receptive to freeing the universe of this apparent risk to Judaism currently swung to advancing the same. In any case, such was his sensational and groundbreaking gathering with Jesus, that Paul not just committed his life to developing and sustaining early Christian holy places, and spreading the gospel over the Mediterranean and past, yet was ready to continue abuse and undoubtedly suffering himself in the quest for his celestial mission. It is broadly held that Paul was interestingly prepared for this mission as he had a significant number of the characteristics required for such a tremendous errand. In this paper, I will take a gander at Paul's excursion from persecutor to convert, a trip that took him a huge number of miles and one that expected him to affirm his message with conviction and specialist. Paul would need to guard his lessons and the gospel he broadcasted in numerous fluctuated and frequently troublesome circumstances. To do this he utilized an assortment of sources, for instance, when Paul guards his missional status or difficulties remiss good conduct or backers his gospel message he draws on his change involvement, the Hebrew Scriptures, his finely sharpened and astounding expository aptitude, and ensuing power of contention, to fortify his case. At last, I will take a gander at how his administration abilities and strategies may give us an understanding into contemporary church authority today. Let us first take a gander at Pauls' biblical expert. There is most likely that Paul asserted to be a missionary, and he surely practiced expert, yet when he did would he have guaranteed this to be as a messenger? He would not especially have guaranteed that his power originated from his arrangement as a witness, yet there are times when in safeguarding his status he asserts his biblical position. In the initial two parts of Galatians and in the letters to Corinth Paul fervently the situation of being a messenger. In Galatians, some had contended that since he was not one of the first missionaries selected by Jesus he is some way or another mediocre compared to them, yet more essentially as second rate compared to Peter. Obviously, this is at the core of the level headed discussion over apostleship. Paul's reaction to this was angry, he was enraged with the old educators who scrutinized his power and endeavored to tie up the Christians with the old laws. Be that as it may, he was significantly more angry with the Christians for surrendering to their terrorizing. Paul starts his letter with a solid and clear record of how his bonus isn't by vote of man, however God given. He keeps on expressing how once James, Peter and John have perceived this they shake hands with him and Barnabus and appoint them to a service with the non-Jews, while they proceed with the Jews. He is expressing here additionally that even as he reproaches Peter for specific practices that he supposes are out of line, Peter perceives his power and fairness with himself. In 1 Corinthians 9.1; 15.8-11 Paul attests his entitlement to be incorporated as a witness. He had after all observed the risen Christ, and the mission work he was doing with the Corinthians validated his position (1 Cor.9.1-2) Am I not free? Am I not a witness? Have I not seen Jesus our Lord? Are you not the consequence of my work in the Lord?2 Even however I may not be a witness to others, most likely I am to you! For you are the seal of my apostleship in the Lord. Be that as it may, this claim isn't one that Paul always alludes to. He in reality just claims to be a missionary in Romans, 1 and 2 Corinthians and Galatians. In both Corinth and Galatia some denied that he was a witness so it is here in his letters to them that he dispatches his protection. In any case, in Romans he talks from the start similar to a missionary maybe on the grounds that having never by and by gone by these temples he needs them to be obvious from the beginning that the gospel he broadcasts is on a similar standing and has an indistinguishable specialist behind it from that declared by Peter and the twelve. He doesn't anyway need to protect his situation as much in Rome as he does in Corinth and Galatia. Yet rather he tenderly reminds in Rom 11.13: 13 I am conversing with you Gentiles. In as much as I am the messenger to the Gentiles, I take pride in my service. It is obvious from this that Paul just accordingly asserts his apostleship when this has been raised doubt about by others, and not on the premise that he needs this specialist keeping in mind the end goal to be an observer to the gospel. Paul's self-affirmed specialist originates from God himself by means of Jesus the Son. Paul asserts this has originated from his street to Damascus vision of Christ, and all things considered he trusts that he talks definitively as one the Lord trusts. For instance, when addressing the Corinthians regarding the matter of marriage (1 Cor 7.25) 25 Now about virgins: I have no summon from the Lord, yet I give a judgment as one who by the Lord's kindness is dependable. Despite the fact that he does now and again straightforwardly talk about the Lord's lessons; as while training about the best possible path for the Lord's dinner to be observed (1Cor 9.14), 23 For I got from the Lord what I likewise passed on to you: The Lord Jesus, on the night he was double-crossed, took bread, he doesn't frequently utilize the expressions of Jesus yet asserts that his power comes straightforwardly from the Lord e.g.,"for developing not tearing down" (13.10). Scuhz1 contends that Authority is the understanding of intensity and for Paul that power would be the gospel He guarantees that the thing that makes Paul so definitive is his capacity to translate the gospel. This demonstration of elucidation opens the wellspring of intensity in the gospel and along these lines makes that power available to the individuals who react in trust and dutifulness to it. Paul's capacity to be a vessel of this capacity to individuals is the thing that sets up his missional specialist. Since the gospel has both an underlying and progressing errand to achieve in the network, Paul's power reaches out past the underlying acknowledgment of the gospel and well into the complexities of the networks ordinary structures, examples and practices. His entitlement to address the networks he established emerges out of the foundational control which they both have encountered, the gospel that he the two mirrors in his background and which he lectures. The limitation on biblical expert has its grapple in the nature and significance of that same gospel. Power through shortcoming. No selfish or tyrant style for Paul. His power and initiative are educated, formed and controlled by the dumbfounding substance of the gospel he lectures. see I Cor 1:18ff>GET ANSWER